Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 61 – 70

|| Jai Sriman Narayana ||

I shall meditate upon Lord Parashurama who is enemy of Banasura, he bestows auspiciousness to worshiper, he is resplendent/gentle, he is predominant, he bestows various boons to worshiper, he is merciful and truthful, he has sathvik disposition, he is righteous, he is personified as Buddha, he have impending incarnation as Kalki, he is safest haven, he represents mirror that destroys pride and ego, he is beyond pride and ego, he causes pride and arrogance, he is Amrithamshu who symbolizes nectar of immortality, he is eloquent, he represents living and non-living and treasure, he dwells as soul in living beings, he is Kapila, he absorbs the Universe and its living beings at the end of Yuga, he is mighty Lord Vishnu, he is Grasihnu who absorbs the Universe and its living beings at the end of Yuga, he is the provider of Chathurvargaphala, he is embodied as Narasimha who has the body of half lion and half man, he have massive form, he have incarnations as Sharabha and Kali, he is purifier of souls, he is fierce, he is Pashupathi, he has great effulgence, he is greatest cure for all the illnesses, he is the slayer of demon Keshi, he is Govinda who is the Lord of cows, he is highly confidential, he is Gopala who is the darling of cowherds and young maidens of Vraja, he dwells as soul in living beings, he dwells in caves, he is absolute truth, he is the essence of Veda and Vedantha, he is unblemished, he symbolizes thousand rayed Surya, he is resplendent and pleasing, he is firm, he symbolizes piousness, very pleasing and augments happiness in worshiper, he initiated lotus born Bhrama from the  lotus flower on his navel, he is the essence of Universe and its living beings, he represents Vajragarbha, he is initiated from the water, he represents ray of light, he is the source of Bhrama, he is absolute Bhramam, he is illustrious King among kings, he is self manifested, he is mighty warrior, he is foremost leader, he is supreme Lord who is  ascetic and personified as little cowherd, he represents five essential elements such as Prithvi, Vayu, Apa, Thejas, and water,  he have numerous eyes and thousands of heads, he represents Devendhra and planets, he is supreme preceptor, he is imperishable, he is Rama who have pleasing disposition, he dwells in three worlds, he dwells as prana in living beings, he represents sleep, forms/visible as well as invisible, patience, drowsiness,  cautiousness, intelligence, sacrificial offerings and oblations/fire,water.

Banarir Dhamano Yajjva  Snigdha Prakrithiragniya: | Varasheelo Varaguna: Sathyakeerthi: Kripakara: ||

Saththvavan Sathviko Dharma  Buddha: Kalki Sadhashraya: | Dharpano Dharpaha  Dharpatheetho Dhriptha: Pravarthaka: ||

Amrithamsho Amrithavapur Vangmaya: Sadhasanmaya: | Nidhanagarbha  Bhooshayi Kapilo Vishvabhojana: ||

Prabhavishnur Grasishnushcha  Chathurvargaphalapradha: | Narasimho Mahabheema: Sharabha: Kalipavana; ||

Ugra: Pashupathir  Bharga Vaidhya: Keshinishoodhana: | Govindho Gopathir Goptha Gopalo Gopavallabha: ||

Bhoothavaso Guhavasa: Sathyavasa: Shruthagama: | Nishkadanga: Sahasrachir: Snigdha: Prakrithi Dhakshina: ||

Akampitho Gunagrahi Supreetha: Preethivardhana: | Padmagarbho Mahagarbho Vajragarbho Janodhbhava: ||

Gabhasthir  Bhramakridh Bhrama Rajaraja: Swayambhava: | Senanir Agrani: Sadhur Balasthalikaro Mahan ||

Prithvi Vayur Apasha Cha Theja: Gham Bahulochana: | Sahasramoordha Devendhra: Sarvagrihamayo Guru: ||

Avinashi Sukharamas Thriloki Pranadharaka: | Nidhra Roopam Kshama Thandhra Dhrithir Medha Svadha Havi: ||

|| Jai Sriman Narayana ||

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 51 – 60

|| Jai Sriman Narayana ||

I shall meditate upon Lord Parashurama who has pleasant disposition, gracious, charismatic, he has subtle form, he is embodied as Koorma/giant tortoise and Varaha/wild boar, he is all pervading,  he is manifested as Narasimha/half lion and half man, he is Lord Vishnu personified as Madhusoodhana/slayer of demon Madhu, he is unconquerable, he is omnipresent and dwells as prana in living beings, he is transcendental, he is flawless, he represents sculptor, he is the destroyer of wicked, he is supremely attractive, he is glorious and deserved to be praised, he is fond of eulogized by sacred hymns, he is personified as Vedavyasa, he is serene, he is personified as Buddha who is calm, he is unblemished, he has sathvik disposition, he is Paramarthaguru, he is divine, he guides us to cross the ocean of Samsara, he represents sentiments/fluid, water, he takes immense delight in the Rasa, he is the essence of Universe and its living beings, he is ornamented with Vasuki,  he is Krishna who is dark blue complexioned, he is fervent devotee of Krishna, he is valorous, he is beyond illusion, he is devoid of jealous or envy, he is Maheshvara, he is Mahibhartha who is the consort of Bhudevi, he is personified as Shakalya, he is the consort of Sharvari/twilight, he is spiritual essence, he is initiated the science of archery and useage of armaments to Karna, he is the commander of deities, he is the destroyer of enemies of deities, he is most favorable   to meditate, he is Lord of Dhathri, he is pleasant, he is Thribhuvaneshvara/Lord of three worlds, he is the commander of Karma/deeds, he does not require any support system, he is most desirable/amiable, he provides fruits of righteous deeds, he is Vishampathi who is visible as well as invisible, he has subtle as well as colossal form too, he is Thrilokathma/embodied as three worlds and Thrilokesha/Lord of three worlds, he is Jagannatha who is the Lord of the Universe, he is Janeshvara who is the Lord of subjects, he is absolute Bhramam, he represents supreme ascetic, Rudra, he is preserver as well as destroyer, he is Chathurmukha/four-faced as well, he is modest, he is devoid of ego, he symbolizes auspiciousness, he is born in the illustrious clan of Bhrigu, he is pious, he is Vidhatha, he immerses in the meditation, he dwells in the peaks of Kailasa, he is Bhraman, he is fond of Bhramins who are in pursuit of knowledge of Bhramam and sincere follower of Bhraminic rite, he symbolizes object of desire and he is harmful too , he is Mahakosha who have great sheath, he is most excellent/pre-eminent, he is  most splendid/supreme Lord, he is the source of auspiciousness.

Supreetha: Sumukha: Sookshma: Koormo Varahakas Thatha | Vyapako Narasimhashcha Balajin Madhusoodhana: ||

Aparajitha: Sarvasaho Bhooshano Bhoothavahana: | Nivruththa: Samvruththa: Shilpi Kshudhraha Nithyasundhara: ||

Sthavya: Sthavapriya: Sthotha Vyasamoorthir  Anakula: |Prashantha Buddhdheera Akshudhra: Sarva Sathvavalambana: ||

Paramarthagurur Devo Mali Samsarasarathi: | Raso Rasajja: Sarajja: Kanganikritha Vasuki: ||

Krishna: Krishnasthutho Dheero Mayatheetho Vimathsara: |Maheshvaro Mahabhartha Shakalya: Sharvaripathi: ||

Thadastha: Karnadheekshadha: Suradhyaksha: Surariha | Dhyeyo Agradhuryo Dhathrisho Ruchis Thribhuvaneshvara: ||

Karmadhyaksho Niralamba: Sarvakamya: Phalapradha | Avyakthalakshano Vyaktho Vyaktha Avyaktho Vishampathi: ||

Thrilokathma  Thrilokesha  Jagannatho Janeshvara: | Bhrama Hamsashcha Rudrashcha Sthrashta  Hartha Chathurmukha: ||

Nirmadho Nirahankaro Bhruguvamshodhdhvaha: Shubha: | Veda Vidhatha  Dhruhino Devajjo Devachinthana: ||

Kailasashikharavasi  Bhramano Bhramanapriya : | Artho Anartho Mahakosho Jyeshta: Shreshta: Shubhakrithi: ||

|| Jai Sriman Narayana ||

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 41 – 50

|| Jai Sriman Narayana ||

I shall meditate upon Lord Parashurama who have great stature with broad chest, vigorous/mighty, powerful, great sheath, he is the commander of living beings with  most excellent features and marvelous  head/Mahamoordha, great ears, and great jaw lines, he has great frame, great signs, great teeth, and great face, he is most valorous and exceptionally brave, he is the provider of wealth and greatest treasures to worshiper, he is worshiped by Yama/Kala, he has the resemblance to great rain clouds, he have great voice and supreme radiance, he symbolizes auspiciousness and prosperity, he is great worshiper of Lord Shiva and sincere follower of  philosophies and faith of Lord Shiva, he is the annihilator of the clan of Haihayana, he represents planets, he is wielded in powerful weapons of Vajra, he is accompanied by illustrious sages and Rishis, he is the source of fruitful performance of duties and responsibilities, he symbolizes Panchavimshathi Thathva, he is eminent, he is preceiptable for the virtuous, he is the commander of the world, he have great roaring voice, he is Kalayogi and very powerful too, he is devoid of passion and worldly affirs, he is immeasurable/unfathomable, he is valorous who performs gallant tasks  and wise/skilled, he is eulogized by Veda and sacred scriptures, he is highly confidential and explores through the air, he is immortal and Lord of Rishis and Sages, he is Suresha who is Lord of Lords, he is the safest haven, he is supreme bliss, he symbolizes Shabdhabhramam, he is the source of liberation from worldly bondage and liberation from repeated births as well, he is unblemished/sinless, he is pure and serene, he eradicates trepidations and anxieties in worshiper, he is pure who is purifier of souls, he is the source of auspiciousness and prosperity, he is the enemy of  Sahasrabhuja, he is the provider of virtuousness, he symbolizes Siddhis and provider of the same, he have four powerful arms, he is Mahadeva/mighty Lord, he have great stature with broad chest, he is Janeshvara who is the Lord of people, he symbolizes precious gem which has intense luster, he is the safest ferry to cross the ocean of samsara/benevolent, energetic, he symbolizes auspiciousness, virtues, fortune, and happiness, he caused affliction to Karthaveerya, he is Rama who is elder brother to Lakshmana and he was relentlessly served by Lakshmana, he is Nara and Narayana as well, he is most desirable, he is divine personified with great effulgence, he doesnot require any support system, he is embodied as divine fish and he is most desirable to worshiper.

Mahavaksha  Mahaujashacha Mahakosho Mahajana: | Mahamoordha Mahamathro Mahakarna  Mahahanu: ||

Vrukshakaro Mahakethur Mahadhamshtro Mahamukha: | Yekabveero Mahaveero Vasudha: Kalapoojitha: ||

Mahamedhaninadhi Cha Mahaghosho Mahadhyuthi: | Shaiva: Shaivagamachari Haihayanam Kulanthaka: ||

Sarvagruhamayo Vajri Bahula: Karmasadhana: | Kami Kapi: Kamapala: Kamadeva: Krithagama: ||

Panchavimshathi Thathvajja: Sarvajja: Sarvagochara: | Lokanetha  Mahanadha: Kalayogi Mahabala: ||

Asangheyo Aprameyathma Veeryakridh Veeryakovidha: | Vedavandhyo Viyathgoptha Sarvamara Muneeshvara: ||

Suresha: Sharanam Sharma  Shabdhabhrama Sathamgathi: | Nirllepo Nishprapanchathma  Nirvyagro Vyagranashana : ||

Shudhadh: Pootha: Shivarambha: Sahasrabhujajith Hari: | Niravadhya Padhopaya: Sidhadheedha: Siddhidha Sadhana: ||

Chathurbhujo Mahadevo Vyoodorasko Janeshvara: | Dhyuthimanis Tharanir Dhanya: Karthaveerya Balapaha ||

Lakshmanagraja Vandhyashcha Naro Narayana: Priya: | Yekam Jyothir  Nirathango Mathsyaroopi Janapriya: ||

|| Jai Sriman Narayana ||

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 31 – 40

|| Jai Sriman Narayana ||

I shall meditate upon Lord Parashurama who symbolizes Aditya and Kalarudra, he ensures the movement of  wheel of Time, he is adorned in protective shield, marvelous earrings, Gadgam, and Chakram, he is extremely valorous, he has won over Mrithyu/Yama, he is Veerasimha/ferocious lion, he is Jagadhathma/embodied as Universe and dwells as Prana in living beings, he is Jagathguru/supreme preceptor of the Universe, he is devoid of death or birth, he is aware of past, present and future, he is skillful, he is unblemished, he is storehouse of virtues, he is beyond description, he is exponent in Veda, he have attractive hair locks, he punishes the wicked and inflict pains, he is prominent who liberate the souls from repeated births, he is most desirable, he is supreme ascetic, he dwells as soul in living beings, he is twice born/Dhvija who is Samvasthara/perennial, he is Yogi and he is the source of movement of Samvathsara/year, he is eternal, he is commander of the world, he is wielded in Shankha/conch, Danda/stick, bali, matted hair locks, he is Kalayogi/reigning over destiny, Mahanandha/source of emancipation and bliss, he symbolizes intense wrath/high spirit, he is radiant, he is unforgiving and enduring as well, he is serene, he symbolizes fire, he is omnipresent, he is all pervading, he is the source of Universe and its living beings, he has intense luster/resembles to fire, moon, and sun, he dwells in the peaks of Mount Himalaya, he is auspicious, he symbolizes righteousness, he represents Dhurvasa, Vasava, and Yama, he has intense radiance, he has great splendor, he symbolizes victory, he has won over  Kala/time, he have thousands of powerful arms, he is unconquerable, he is unrestrainable, he symbolizes Yajja proceedings and he accepts the oblations from Yajja, he has the shine of fire, he represents colossal fire, smoke, ingredients used for Yajja proceedings, and offerings made to fire sacrifices, he is the provider of auspiciousness to worshiper, he is mighty Lord who symbolizes auspiciousness, he have great splendor, he have everlasting youth, he have great feet and  arms, he have great stature, he have endless fame, he have great waistline, great neck and great forearms, he is highly accomplished, he have great nose, he have great conch shaped neck, he is great illusionist, he is supreme spirit.

Adithya: Kalarudrashcha  Kalachakra Pravarthaka: | Kavachi Kundali Gadgi Chakri  Bheemaparakrama: ||

Mriththyunjjayo Veerasimho Jagadhathma  Jagathguru: | Amrithyur Janmarahitha: Kalajjani Mahapadu: ||

Nishkalanko gunagramo Anirvinna: Smararoopadhrik | Anivedhya: Shathavartha Dando Dhamayitha Dhama: ||

Pradhanas Tharako Dheemams Thapasvi Bhoothasarathi: | Aha: Samvathsaro Yogi  Samvathsarakaro  Dhvija: ||

Shashvatho  Lokanathashcha  Shankhi Dandi Bali Jati | Kalayogi  Mahanandha: Thigmamanyu: Suvarcchasa: ||

Amarshano Marshanathma  Prashanthathma  Huthashana: | Sarvavasa: Sarvachari Sarvadharo  Virochana: ||

Haimo Hemakaro Dharma  Dhurvasa Vasavo Yama: | Ugratheja  Mahatheja  Jayo Vijaya: Kalajith ||

Sahasrahastho Vijayo Dhurdharo Yajjabhagabhuk | Agnirjwali Mahajwalas Thvathidhoomo Hutho Havi: ||

Svasthidha: Svathibhagashcha  Mahan Bharga Paro Yuva | Mahathpadho Mahahastho Bhrihathkayo Mahayasha: ||

Mahakadir Mahagreevo Mahabhahur Mahakara: | Mahanaso Mahakambhur Mahamaya: Payonidhi: ||

|| Jai Sriman Narayana ||

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 21 – 30

|| Jai Sriman Narayana ||

I shall meditate upon Lord Parashurama who symbolizes auspiciousness, nature/primal matter, and Kalpa, he is Sarvasha/omnipresent, he is flawless among men/Purushoththama, he is the commander of the Universe, he is majestic/he have great splendor, he is the provider of various boons to worshiper, he has supreme brilliance, he is eternal bliss, his eyes has the glow of fire, he is a hermit, he is absolute Bhramam, he is supreme ascetic who undertakes severe penances, he is wielded in powerful weapon Parashu, he represents Ravi/Surya, he is eminent, he strictly follows truth, splendid/radiant, enduring and powerful, he is the provider of happiness, he is the source of Universe and its living beings and he is Bhoktha who absorbs the same at the end of Kalpa/deluge, he eradicates  worldly bondage of worshiper, he is the safest ferry to cross the unfathomable ocean of Samsara, he is the commander of the Universe, he eradicates miseries and sorrows of the worshiper, he is Devachoodamani/precious gem decorated on the head, he represents one of the nine treasures of Kubera, he undertakes severe austerities, he imparts the knowledge of Bhramam, he is eternal, he provides permanent auspiciousness, he is pure, he is primordial, he eradicates nightmares of the worshiper, he is impartial and ensure prevalence of justice, he is decked in marvelous crown, he is the annihilator of wicked kings, he is beloved of Arjuna, he is valorous, he conquered Sahasrabhuja, he is the annihilator of Kshathriyas, he is valiant, he reduced the burden of mother Earth, he is wielded in powerful Parashu and bows,  he sincerely follows the command of Devi Renuka, he is destroyer of enemies and inflict sufferings on them, he is fearless, he sincerely follows the command of his father, he regained the life of his mother, he is divine, he sincerely follows righteousness, he removed the  wrath of his father, he symbolizes fury and has the resemblance to seven  tongues of fire, he is gracious, happy, pleasant, fortunate, he is destroyer of enemies, he is firm, he is Shambhu as well as Keshava, he has powerful stature, he is deserved to be worshiped, he has subtle form too, he is glorious with great effulgence, he is Bhramachari who abstain from sensual pleasures, he is amiable, he is decked in Rudraksha, he is pious/wise, he has supreme radiance of thousands of Adithyas, he symbolizes eternal happiness/emanicipation.

Kalyana: Prakrithi: Kalpa: Sarvasha: Purushoththama: | Lokadhyaksho Gambheero Atha Sarva Bhaktha Varapradha: ||

Jyothir  Anandharoopashcha   Vahnirakshya Ashrami | Bhurbhuva: Svas Thapomoorthi Ravi:  Parashudhrik Svarat ||

Bahushrutha: Sathyavadhi Bhrajishnu: Sahano  Bala: | Sukhadha: Karanam  Bhoktha  Bhavabandha  Vimokshakrith ||

Samsaratharako Netha  Sarvadhukha  Vimokshakrith | Devachoodamani: Kundha: Suthapa Bhramavardhana: ||

Nithyo  Niyatha  Kalyana: Shuddhathma Atha Purathana: | Dhusvapnanashano Neethi: Kireedi Skandhadharpahrith ||

Arjunapranaha Veera: Sahasrabhuja Jidhdhari: | Kshathriyanthakara: Shoora: Kshithi Bhara Karanthakrith ||

Parashvadhadharo Dhanvi Renuka  Vakyathathpara: | Veeraha  Vishamo Veera: Pithruvakhya Parayana: ||

Mathrupranadha Ishashcha  Dharmathathva  Visharadha: | Pithrukrodhahara : Krodha : Sapthajihva Samaprabha: ||

Svabhavabhadhra :  Shathrughna: Sthanu: Shambhushcha  Keshava: | Sthavishta: Sthaviro Bala:  Sookshmo Lakshyadhyuthir Mahan ||

Bhramachari Vineethathma  Rudhrakshavalaya: Sudhi: | Akshakarna:  Shasramshur  Dheeptha: Kaivalyathathpara: ||

|| Jai Sriman Narayana ||

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 11 – 20

|| Jai Sriman Narayana ||

I shall meditate upon Lord Parashurama who have well-formed belly, attired in skin of animal, adorned in sacred thread across the chest/Bhramasoothradhara, he is compassionate, he is Maharishi, he is serene, he is supreme ascetic who carries stick on his hand,  he is wielded in Kodhandam/bow, he is unconquerable, he is triumphant over Kshathriyas, he is the destroyer of wicked Kshathriyas, he augments  pieties of the righteous, he is wise/intelligent, skilful, he is provider of various boons to Bhramarishi, he carries Kamandalu/vessel that holds sacred water for ablutions, he is powerful, he is matchless and imperishable, he is victorious, he symbolizes Shadvarga/six divisions, he has great effulgence, he symbolizes pieties, he has great fame, he have two powerful arms, he is Adipurusha/primordial, he is unblemished, he is difficult to be propitiated, he is  supreme Lord who is omnipresent, he is valorous, he has pleasant disposition, he is well accomplished, he symbolizes wealth, he is transcendental and takes immense pleasure in Yogic practices, he is well versed in the usage of armaments, he symbolizes Yajja/fire sacrifice, he is Lord of Yajja, he protects the performances of Yajja, he is primeval, he has the resemblance to dark clouds/Rama, Krishna, he symbolizes Smrithi/sacred texts, he is valiant, he is devoid of aging or death, he is fearless, he is self-restrained, he is charming/wise, he is supreme ascetic/absolute Bhramam, he established the Varnnas known as Bhraman, Kshathriya, Vaishya and Shoodhra, he is the preceptor who imparts the knowledge of Varnnashrama/Bhramacharin, Grihasthashrama, Vanaprastha and Sanyasashrama, he is victorious, he is Purusha/supreme being, he attained supreme wisdom and knowledge, skills in the usage of armaments from Lord Shiva, he is Paramathma who is ultimate object/last resort, he represents principal object/knowledge, he is difficult to be conquered, he is flawless, he is merciless to wicked Kshathriya, he is Vibhu, he is eternal bliss, he is storehouse of virtues, he is far-sighted, he is righteous, he is wielded in powerful bow, he has profound knowledge in the science of archery/Dhanurveda, he is supreme bliss, he is the Lord of his subjects, he is amiable, he have great stature, he is supreme ascetic who undertakes severe penances, he is worshiped by the whole of Universe, he is Vishwakarma who is embodied as Universe and its living beings, he is amiable as well as profound in all subjects, he is imperishable/Shiva, Vishnu, he is Keshava, he is watchful, he is Mareechi, he fulfils all the desires of the worshiper.

Sudharo Ajinavasashcha Bhramasoothra Dhara: Sama: | Saumyo Maharshi; Shanthashcha  Maunjjimridh Dandadharaka: ||

Kodhandi Sarvajith  Kshathra  Dharpaha  Punyavardhana: | Kavir  Bhramarshi Varadha; Kamandaludhara: Krithi: ||

Mahodharo Athulo Bhavyo Jitha Shadvarga  Mandala: | Kantha: Punya: Sukeerthishcha  Dhigbhujashcha Adipurusha: ||

Akalmasho Dhuraradhya: Sarvavasa: Krithagama: | Veeryavan Smithabhashi Cha Nivruththathma Punarvasu: ||

Adhyathmayoga  Kushala: Sarvayudha  Visharadha: | Yajjaswaroopi Yajjesho Yajjapala: Sanathana: ||

Ghanashyama: Smrithi: Shooro Jaramaranavarjjitha: | Dheero  Dhantha: Surupashcha  Sarvatheerthamayo Vidhi: ||

Varnni Varnnashramaguru: Sarvajith Purusho Avyaya: | Shivashikshaparo Yuktha: Paramathma Parayana : ||

Pramanaroopo Dhurjjaya: Poorna: Kroora: Kshathur Vibhu: | Anandhotha Gunashreshto Anantha  Dhrishtir Gunakara: ||

Dhanurdharo Dhanurveda: Sacchidhanandha Vigraha: | Janeshvaro Vinithathma  Mahakayas Thapasvirat ||

Akhiladhyo Vishvakarma  Vineethathma Visharadha: | Akshara: Keshava: Sakshi Mareechi: Sarvakamadha: ||

|| Jai Sriman Narayana ||

Sri Parashurama Sahasranama Sthothram – Agni Puranam – Lyrics and meanings 1 - 10

|| Jai Sriman Narayana ||

|| Hari Om ||

I shall meditate upon Bhargava Rama who is Sriman/symbolizes wealth, he is Lord Vishnu personified as Bhargavarama in an illustrious clan of Jamadhagnya, he is absolute truth, he is Parambhrama, he is eternal, he symbolizes power and valor, he is most excellent/desirable, he is provider of boons and various supernatural powers, his eyes has the resemblance to lotus flower petals, he  represents Indhra among kings, he follows strict austerities and disciplines, he is illustrious Jamadhagnya, he is Parathpara/supreme Lord, he symbolizes  spiritual knowledge/highest truth, he is triumphant/conqueror of enemies, he is Janardhana/protector, he is most distinguished and worshiped by eminent Rishis and sages, he is self- restrained, he is the annihilator of enemies, he symbolizes all righteous deeds, he is pure, he is attainable to the most distressed and devoted people, he is deserved to be worshiped, he is valorous, he is supreme ascetic, he strictly follows rules and vows, he is Lord Vishnu who is incarnated at his own will, he has various incarnations, he dwells as soul in living beings, he is divine personifies in numerous forms, he represents Eshana/one of the forms of Rudra, symbolizes splendor and wealth, supreme Lord, he is Lord of Lords, he is Acchyutha/imperishable, steadfast, he is omniscient, he is Parameshvara who is the essence of sacred Veda and Upanishadhs, he is the safest haven to his worshiper, he symbolizes wisdom and knowledge, he is authoritative, he is pure, he is eloquent, he has great splendor, he has perfect control over senses, he is Gudakesha, he has great effulgence, he is destroyer of enemies, he is the son of Devi Renuka, he is unconquerable, he is eternal, he have great stature with broad chest, he is beyond human intellect, he is deserved to be venerated, he is compassionate, he is primordial, he is divine, he symbolizes Indhra, he is destroyer of enemies of all worlds, he symbolizes truth, he follows strict vows and truth, he is supremely righteous, he is embodied as Universe and its living beings, he ensures the smooth functioning of Universe, he is worshiped by the whole Universe, he represents greatest treasure and he is omnipresent, he is absolute Bhramam, he is strict Bhramachari/who has perfect control over senses, abstain from sensual pleasures and follows strict austerities, he is dutiful, obedient, and submissive, he is kind hearted,  he is valorus, he is highly confidential, he is wise/diligent, he is purifier of souls,  he imparts the knowledge of Bhramam, he is pious/devout who is close associate of Bhramins.

Om Rama: Sriman Mahavishnur Bhargavo Jamadhagnija: | Thathvaroopi Parambhrama Shashvatha: Sarvashakthi Dhruk ||

Varenyo Varadha: Sarva  Shidhdhidha: Kanjjalochana: | Rajendhrashcha  Sadhacharo Jamadhagnya: Parathpara: ||

Paramarthaka Niratho Jithamithro Janardhana: | Rishi Pravara Vandhyashcha Dhantha: Shathruvinashana: ||

Sarvakarma  Pavithrashcha  Adheeno Dheenasadhaka: | Abhivadhyo Mahaveera Thapasvi Niyama Priya: ||

Swayambhu: Sarvaroopashcha  Sarvathma Saradhrikprabhu: | Eshana: Sarva Devadhir  Variyan Sarvago Acchyutha: ||

Sarvajja: SarvaVedhadhi: Sharanya: Parameshvara: | Jjyanabhavyo Aparicchedha: Shuchir  Vagmi Prathapavan ||

Jithakrodho Gudakesho Dhyuthiman Arimardhana: | Renukathanaya: Sakshadh Ajitho Avyaya Yeva Cha ||

Vipulaso Mahorasko Atheendhro Vandhyo Dhayanidhi: | Anadhir  Bhagavan  Indhra: Sarvaloka  Arimardhana: ||

Sathya: Sathyavratha: Sathyasandha:  Paramadharmika: | Lokathma  Lokakrillloka Vandhya: Sarvamayo Nidhi: ||

Vashyo Dhaya Sudheer Goptha  Dhaksha: Sarvaika Pavana: | Bhramanyo Bhramachari Cha Bhrama Bhramaprakashaka: ||

|| Jai Sriman Narayana ||