Sunday, 17 April 2016

Gajendra Moksham – Srimad Bhagavatham – Lyrics and meanings



|| Jai Sriman Narayana ||











Gajendra spoke "Oh! Namo Bhagavathe, I shall prostrate before supreme Lord Narayana, who is the essence of Pranava, he is the source of body and mind and he dwells in the form of soul in every living being, I shall surrender to supreme Lord who is the cause of the Universe, he is personified as Universe and exists in its very own form which is different from his divine form.  Oh! Athmamoola, Could I get protection from  that supreme Lord who has appeared as Universe at the beginning of creation, disappears the same as an illusion at the time of deluge, omniscient,  invisible as well as invisible? After certain period of time, all those five elements/Panchathvam, Universe and its protector and all those causes turns in to intense darkness, only the supreme Lord illuminates from that darkness.  This divine form is not understandable for deities, Rishis, and sages, impossible to witness the actual or perceive, nevertheless to mention about the ordinary people, therefore supreme Lord whose actions are indiscernible may protect me.  The supreme Lord whose lotus feet which is the dwelling place of all the auspiciousness, is desired by the Sages and Rishis who had practiced complete renunciation, they are truly compassionate and undergoes severe austerities in the woods, therefore I shall take refuge in supreme Lord who is the soul in all the living beings.  The supreme Lord is untouched by birth or Karma, he does not have specific name or form, or virtues or sins, although he undertakes various incarnations at different circumstances for the welfare and protection of the Universe.  I shall prostrate before supreme Lord who shines as soul in all the living beings, he is omniscient, he is Paramathma, I shall prostrate before supreme Lord who is beyond description and not perceivable to the mind.  I shall prostrate before supreme Lord who is the provider of Kaivalya and Moksha, he is attainable to Sathvik/Sages and Rishis, through the meticulous practice of renunciation.  I shall prostrate before Supreme Lord who has various forms like clam, vicious, unwise, he is the treasure house of virtues and representation of eternal wisdom, and he remains devoid of any significance and appears similar as well.  I shall prostrate before supreme Lord, who is the cause for the Prakrithi and Purusha as well, he is omniscient.  I shall prostrate before supreme Lord who witnesses the functions of the Sarvaindhriyas/sense organs, he is the provider and witnesses its function like a shadow.  I shall prostrate before the supreme Lord who is the cause of the Universe/Akhilakarana, he is not affected by any causes/Nishkarana, he is the cause for mysterious actions/Adbhuthakarana, he is not affected by any causes, and he is the symbol of mysticism and asceticism as well.   I shall prostrate before the supreme Lord who is self illuminating before the ascetics who constantly practice renunciation,  I shall prostrate before the supreme Lord who is the symbol of compassion liberates the living beings from the world of samsara the moment they surrender to him, he dwells in the mind of all the living beings, he is absolute Bhramam which is beyond description.  I shall prostrate before the supreme Lord, who is attainable to virtuous people who are free from worldly bondage such as wealth, house, children and family, free from all the senses, realizes the presence of supreme Lord in their hearts.  Whoever meditates upon supreme Lord would get  Dharma/righteousness, Kama/desire, Artha/Wealth, and Moksha/liberty from repeated births, and all their desires get fulfilled, Oh! Lord kindly blesses me with salvation.  The passionate devotees, who have the awareness of oneness, will not yearn for gold and valuables, or not even desirous of salvation, they eulogize your splendor, and they drench in the ocean of eternal bliss and remains in the state of ecstasy.  My humble salutation to supreme Lord who  the absolute Bhramam, he is flawless/Paripoornam, he has no beginning or end/Ananthamadhyam, he is beyond senses/Atheendhriyam, he is miniscule form/Sookshmam, he is invisible to unwise, he is attainable to the virtuous people who are immersed in yogic practices.  My humble salutation to supreme Lord who is the cause for the Bhramandam consists of deities, worlds, living and non living things, which is categorized by various names and rewarding.  The heat generates from the fire and the rays originates from the sun ultimately emerges from the place where it is originated, in the same manner body, mind, intellect, senses emerges in you, the place where it is originated.  The absolute Bhramam is neither God nor demon or human, or animal, or woman, or eunuch; it is not bound by Karma, Guna, movable or immovable.  I do not wish to continue to live the life of an elephant which is strangled inside out due to my ignorance, I shall wish to eradicate the veil of ignorance and attain Moksha.  I shall prostrate before the supreme Lord who is the personification of Bhramam, he is the representation of Universe, he is Universe and remains different from the Universe, and he is the soul of the Universe and knower of Universe as well.  I shall venerate the supreme Lord who is the Lord of Yoga/Yogesha, who is attainable for the true Yogis who is free from Karmas and they visualize the presence of Lord in their hearts through the yogic practices.  I shall prostrate before supreme Lord who is prompt with immense valor, he is the store house of virtues in the Universe, he protects the people who are surrendered to him, and he is not attainable for those who have no control over senses.  I shall meditate upon the supreme Lord who is the soul of Veda, he is unparalleled, and it becomes impossible to realize the presence of supreme soul due to the presence of illusion in the living beings."

Sri Gajendhra Uvacha –

Om Namo Bhagavathe Thasmai  Yatha  Yetha  Chidhathmakam |
Purushayadhi Beejaya Pareshayabhi Dheemahi ||

Yasmin Idham Yathacchedham Yenedham Ya Idham Swayam |
Yosmath Parasmaccha Parastham  Prapadhye Swayambhuvam ||

Ya: Swathmaneedham Nijamayayarppitham |
Kvachidh Dhibhatham Kva Cha Thaththirohitham |
Aviddha Dhruk Sakhshyu Bhayam Thadheekshathe |
Sa  Athma  MoolovathuMam  Parathpara: ||

Kalena Panchathvamitheshu Krisnasho |
Lokeshu Paleshu Cha Sarva  Hethushu |
Thamas Thadhaseeth Gahanam Gambeeram |
Yasthasya Parebhivirajathe Vibhu: ||

Na Yasya Deva Rishaya: Padham Vidhur |
Janthu: Puna: Korhathi Ganthumeerithum |
Yadha Nadasya Krithibhir  Vicheshtatho |
Dhurathyanukramana: Sa Mavathu ||

Dhidhrikshavo Yasya Padham Su Mangalam |
Vimuktha Sanga  Munaya: Su Sadhava: |
Charanya Loka Vratha Mavranam Vane |
Bhoothathma Bhootha: Suhrudha: Sa Me Gathi: ||

Na Vidhyathe  Yasya Cha Janma Karma  Va |
Na Namaroope  Gunadhosha  Yeva Va |
Thadhapi Lokapya Sambhavaya  Ya: |
Swamayaya ThanyanuKala Mricchathi ||

Thasmai Nama:  Pareshaya  Bhramane  Ananthashakthaye |
Aroopa Yo Roopaya  Nama  Ascharya Karmane ||

Nama Athma Pradheepaya Sakshine Paramathmane |
Namo Giram  Vidhuraya Manaschetha Sa Mapi ||

Saththvena  Prathilabhyaya Naishkarmyena Vipaschitha |
Nama:  Kaivalya Nathaya Nirvana Suga Samvidhe ||

Nama: Shanthaya Ghoraya  Moodaya Guna  Dharmine |
Nirvisheshaya Samyaya Namo Gnana Ghanaya Cha ||

Kshethrajjaya Namasthubhyam Sarvadhyakshaya Sakshine |
Purushaya Athma Moolaya Moola Prakrithaye Nama: ||

Sarvendhriya Guna  Dhrushtre Sarva  Prathya Hethave |
Asathacchaya Yokthaya Sadha  Bhasaya The Nama: ||

Namo Namasthe Akhila Karanaya |
Nishkaranaya Adbhutha Karanaya |
Sarvaga Mamnaya Maharnnavaya |
Namo Apavarggaya  Parayanaya ||

Gunarani Cchinna Chidhush Mapaya |
Thath Kshobha Visphoorjjitha Manasaya |
Naishkarmya Bhavena  Vivarjjithagama |
Swayam Prakashaya Namas Karomi ||

Mathruk Prapanna Pasupasha Vimokshanaya |
Mukthaya Bhoori Karunaya Namo Layaya |
Swamshena Sarva  Thanu Bhrimansi Pratheetha |
Prathyag Dhrushe Bhagavathe  Bhruhathe Namasthe ||

Athmathjaptha Gruha Viththa Janeshu Sakthair |
Dhushprapanaya Gunasanga  Vivarjjthaya |
Mukthathmabhi: Swa Hrudhaye  Paribhavithaya |
Gnanathmane Bhagavathe Nama Eshwaraya ||

Yam  Dharma Kamartha Vimukthi Kama |
Bhajantha Ishtam Gathi Mapnuvanthi |
Kim Chashisho Rathyapi Dhehamavyayam |
Karothu Me Bhadhrayo Vimokshanam ||

Yekanthino Yasya Na Kanchanarththam |
Vanchanthi Ye Vai Bhagavath Prapanna: |
Athyadhbhutham Thath Charitham Su Mangalam||
Gayantha  Anandha Samudhramagna: ||

Thamaksharam Bhrama Param Paresha |
Avyaktham Adhyathmika Yoga Gamyam |
Atheendhriyam Sookshmam Ivathi Dhoora |
Anantham Adhyam Paripoorna Meede ||

Yasya  Bhramadhayo Deva  Veda  Lokaschara  Chara: |
Nama Roopa Vibhedhena Phalgvya  Cha  Kalaya Kritha: ||

Yadharchishogne: Savithurgabhasthayo |
 Niryanthi Samyanthya Sakrisvarochisha: |
Thadha  Yathoyam Guna  Sambravaho |
Buddhir Mana: Khani Shareera Sarga: ||

Sa Vai Na Deva Asura  Marthya Thirang |
Na Sthri Na Shando Na Pumana Janthu: |
Nayam Guna:  Karma  Na Sanna Chasan |
Nishedha Shesho Jayathadha Shesha: ||

Jijeevishe Nahamihamuya Kim |
Anthar  Bahischaruthaye Bhayonya |
Icchami Kalena  Na Yasya Viplavastha |
Syathma Lokavaransya Moksham  ||

Soham Vishwasrujam Vishwamvishwam Vishwa Vedasam |
Vishwathmana Majam Bhrama Pranathosmi Param Padham ||

Yogarandhitha Karmano Hrudhi Yoga Vibhavithe |
Yogino Ya Prapashyanthi Yogesham Tham Nathosmyaham ||

Namo  Namasthubhyam Asahya Vega |
Shakthi Thrayaya Akhiladhi Gunaya |
Prapanna Palaya Dhurantha Shakthaye |
Kadhindhriyanam Anavapya Varthmane ||

Nayam Veda  Swamathmanam Yacchakthya Handhiya Hatham |
Tham Dhurathyaya Mahathmyam Bhagavantham Ithosmyaham ||

|| Ithi Gajendhra Sthothram Sampoornam ||


 || Jai Sriman Narayana ||