|| Jai Sriman Narayana ||
Sri Shuka continues “ Supreme Goddess
Ganga is streaming on westwards, prior she
has watercourse on south and north as well, she has extended up to the length
of one and half Yojana, she is pure, she has descended down to earth for the
elevation of soul from distress, she pardons the fault of her worshiper, she is
faultless, she is the safe haven for her worshiper, she provides shelter to the
pious, she symbolizes wealth, her sacred waters are highly propitious for the
performance of Shraddha/final rite of ancestors, she represents Svaha and
Svatha, she is Viroopakshi/curved eyes, she has beautiful eyes, she is the
provider of auspiciousness to her worshiper, she has the luster of water lily and
moonshine, she is Kumudha/form of Durga/white water lily, she is decked in
various fresh alluring flowers, she is Saumya/pleasant, she is Bhavani, she
dwells as Prana in the living creatures and she resides in the essential
elements too, she has colossal form, she has attractive face, she has the color of clouds, she is
mightiest, she has lovely waist line, she is Balahaka/cloud that appears at the
time of deluge, her long and beautiful hair is decorated with ornaments, she
dwells is Nabhomandalam, she is Mallika, she has the luster of flowers of
Mallika, she is decked in crescent moon, she has the fragrances of sacred
Thulasi leaves, she adorn Thulasidhama as a ornament, she dwells in the shrubs
of Thulasi, and she has the aroma of Thulasi,
she has the internal acquiescence of juices of Thulasi, she dwells in
the sacred bale tree, she has the appearance of juice of Bilva leves/Bilvapathrarasa, she is
decked in the leaves of Maloora, she is Vailvi who has acquired half of the
body of her consort Lord Shiva, she is unharmed by sorrows, she is unruffled by
sorrows and miseries, she resembles to flame that burns the miseries and
sorrows of her worshiper, she dwells in the Ashokavruksha, she is celestial
Ramabha, she is the consort of Lord Shiva, she represents pomegranate tree, she
has the luster of flowers of pomegranate, her large high raised bosom resembles
the fruit of pomegranate, her eyes are crimson colored, she represents
Veeravriksha, she is Rakthini who has fierce teeth soaked in blood, she is
Ragini/modification of musical note, she symbolizes consort of Raga, she is
abandoned by Ragadvesha.”
Pashchimasya Mahasthrotha Poorva Dhakshina Vahini | Sarddha Yojana
Vistheernna Pavana Uththara Vahini ||
Pathithodhdharini Dhosha
Kshamini Dhoshavarjjitha | Sharanya Sharana Shreshta
Sriyutha Shraddha Devatha ||
Swaha Swadha
Viroopakshi Swaroopakshi Shubhanana | Kaumudhi Kumudhakara
Kumudhambara Bhooshana ||
Saumya Bhavani Bhoothistha Bheemaroopa
Varanana | Varahavarnna
Bahirshta Bhruhacchroni Balahaka
||
Veshini Keshapashadya Nabhomandala Vasini | Mallika Mallikapushpavarnna Langala Dharini ||
Thulasidhala Gandhadya Thulasidhama Bhooshana | Thulasitharu
Samstha Cha Thulasirasa Gehini ||
Thulasirasa Suswadhu Salila Bilvavasini | Vilvavruksha Nivasa Cha
Vilvapathra Rasadhrava ||
Maloorapathramaladya Vailvi Shaivardhdha
Dhehini | Ashoka
Shokarahitha Shoka Dhavagni Hrujjvala ||
Ashokavrukshanilaya Rambha Shivakarasthitha | Dhadimi Dhadimeevarnna Dhadimasthana Shobhitha ||
Rakthakshi Veeravrukshastha Rakthini
Rakthadhanthika | Ragini
Ragabharya Cha Sadharaga Vivarjitha ||
|| Jai Sriman Narayana ||
