Saturday 26 November 2016

Sri Radha Sahasranama Sthothram – Sri Narada Pancharathra - Lyrics and meanings 171 -184




|| Jai Sriman Narayana ||










Sri Mahadeva continues “ Supreme Goddess Sri Radha is companion of Dhadhibanda, she reveals her displeasure to Krishna though she is inseparable from Krishna, she has attractive limbs, she is soaked in the smell of ghee and butter milk, she merrily explores on the river banks of Yamuna, she recites diversified myths, she is enthusiastically teases Krishna and engages in pleasing conversation with him, she is always surrounded by the young maidens of cowherds, she always yearns for the eternal presence of Krishna, she symbolizes amorous sport, she yearns for the passionate sport with Krishna, she has immense liking in the consumption of nectar, she has the complexion of yellow resembles to turmeric, she has the loveliness resembles to antelope, she symbolizes supreme bliss and consciousness, she is irrepressible at the separation of Krishna, she is liberal, she is great companion of Subala, she is the consort of Krishna, she is skilled in the usage of various languages, she is the companion of Sridhama, she dwells in the glorious abode of Srivaikundham, she is decked magnificent garlands, she is Kailasini, she has long beautiful curly hair locks, she is attired in marvelous reddish brown sky as her garments, she is inseparable from Hari and she provides nearness of Lord Hari to her worshiper, she provides the happiness and auspiciousness of nearness to Hari, she provides intense devotion to Hari, she guides her devotees to the righteous path of devotion to Lord Hari, she dwells in the sacred waters of Yamuna, she is the provider of triumph, she has perfect control over senses, she is clever, she remains invisible, she is Thami/Goddess of darkness/night, she has fierce form, she is the provider of fame and wealth to worshiper who yearns for it, she provides intense devotion towards Krishna to her worshiper who yearns for it, she provides eternal bliss derived from the devotion to Krishna and she is the provider of intense love and devotion to Krishna, she is Krishnaragini who is divine personified as beautiful young maiden of Vraja, she intend to be with Krishna, she has intense faith and devotion, she is the provider of devotion, auspiciousness and liberation from repeated births to her worshiper, she provides intense devotion and auspiciousness to people who lacks faith in Lord Krishna, she remains distraught and uncontrollable at the absence of Krishna, she is  besieged with intense grief and sorrow at the separation of Hari, she dwells in the sacred land of Mathura, she resides in the magnificent palace of King of Mathura, she is immersed in the meditation of Krishna and remains in a state of ecstasy, she is obsessed in mystical love with Krishna, she remains bamboozled at the thought of Krishna, she is the essence of Krishna, she is wielded in transcendental love for Krishna, she symbolizes auspiciousness, she is worshiped by Alakeshwara/Lord Kubera, she is dearest darling of Kuvereshwara/Kubera, she is the provider of wealth and grains to her worshiper, she is Jaaya/she is the consort of Krishna, she is devoted to Krishna, she is embodied as female horse when Lord Vishnu has assumed the form of male horse, she symbolizes the sacred syllable ‘Om’, she is supreme Goddess who represents sacred Pranava, she symbolizes the essence of Pranava, she has acquired half of the body of Lord Bhrama, Lord Vishnu, and Lord Shiva, she is the provider of intense belief in the faith of Lord Shiva, she is the destroyer of demons, she destroys Bhootha and Pretha/evil spirits, she liberates the souls from repeated births as well, she fulfils all the desires of her worshiper, she is Sachi, Sadhvi, Arundhathi who is supremely chaste to her husband, she is intensely devoted to her husband, she dedicated her Prana in her husband, she sincerely follows and finds immense joy in the comments of her consort, she is supreme Goddess, she represents Kalpa who is attainable through intense devotion and faith.”




Dhadhibandharthini  Krishnakrodhini Nandhanangana | Ghrathaliptha  Thakrayuktha  Yamunapara  Kauthuka ||

Vichithra Kathaka  KrishnahasyaBhashana Thathpara | Gopangana Veshtitha  Cha Krishnasangarthini Thatha ||

Rasasaktha  Rasarathir  Asavasaktha  Vasana | Haridhra  Haritha  Harinya  Anandharpitha Chethana ||

Nishchaithanya  Cha  Nishchetha  Thatha Dharu Haridhrika | Subalasya  Svasa  Krishnabarya  Bhashathi Vegini ||

Sridhamasya  Shakhi Dhamadhamini Dhamadharini | Kailasini Keshini Cha Haridh Ambaradharini ||

Hari Sannidhya Dhathri Cha  Hari  Kauthuka Mangala |Haripradha Haridhvara  Yamuna Jalanivasini ||

Jaithrapradha  Jitharththi Cha Chathura  Chathuri Thami | Thamishra Thaparoopa Cha Raudhraroopa  Yashorthini ||

Krishnarthini Krishnakala Krishnanandha  Vidhayini | Krishnartha  Vasana  Krishnaragini  Bhavabhavini ||

Krishnartha Rahitha Bhaktha Bhaktha Mukthi Shubha Pradha | Sri Krishna Rahitha Dheena Thatha Virahini Hare: ||

Mathura Mathurarajageha  Bhavana  Bhavana | Srikrishna Bhavanamodha Thathonmadha Vidhyayini ||

Krishnartha Vyakula  Krishnasara Charmadhara  Shubha | Alakeshwarapoojya Cha  Kuvareshwara Vallabha ||

Dhana Dhanyavidhathri Cha  Jaya Kaya  Haya Hayi | Pranava  Pranaveshi Cha Pranavartha  Swaroopini ||

Bhrama Vishnu Shivardhanga  Harini  Shaiva  Shimsapa | Rakshasinashini Bhootha Pretha  Prana Vinashini ||

Sakalepsitha  Dhathri Cha  SacchiSadhvi Arundhathi | Pathivratha  Pathiprana Pathivakya  Vinodhini | Ashesha SadhaniKalpavasini  Kalparoopini ||




|| Jai Sriman Narayana ||