Sri Krishna Dhvadhashanama Panchara Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

In the first place, I shall meditate upon the lotus feet of Lord Keshva who is wielded in powerful wheel, he has the luster of fruit of Jambhu, I shall meditate Narayana on the westwards, he is wielded in Shakha/conch, he has the luster of dark clouds, I shall meditate upon Madhava on the upper regions, he has the luster of blue lily, he is wielded in Gadha/mace, I shall meditate upon Lord Govindha on the southwards, he is wielded on bow and arrows, he has the luster of moon,  I shall meditate upon Lord Vishnu on north, he is wielded in Hala/plough and holds lotus flower in his hand,  I shall medicate upon Aravindha on the south eastern region, he has the luster of lotus flower, he is Musali as well as Madhusoodhana, I shall meditate upon Lord Thrivikrama who is decked in Gadga on his hand,  I shall meditate upon Niruthi who has extreme brilliance, I shall meditate upon  Vamana on the northwest, he is wielded in Vajrayudha, he has the radiance of sun in the early hours of dawn,  I shall meditate upon Pundarikabha on the  north-eastern region, I shall meditate upon Lord Sreedhara who is wielded in Pattasayudha, I shall meditate upon Lord Hrishikesha who has the brightness of lightning, he is the controller of senses,  I shall meditate upon Lord Padmanabha who dwells on the lotus like my heart, he has the luster of thousands of sun, I shall meditate upon supreme Lord who is wielded in numerous powerful weapons, he is omniscient and omnipresent as well, he is decked in weapon Pasha in his hand, he is unconquerable, I shall meditate upon Lord Dhamodhara who is all pervading, whoever recites or listens to these glorious verses of Dvadhasha Pancharam would remain free from all kinds of fears.

Purasthath Keshava: Pathu Chakri Jamboonadhaprabha: | Pashchan Narayana : Shankhi Neelajeemootha Sannibha: ||

Indheevaradhala Shyamo Madhavordhvam Gadhadhara: | Govindho Dhakshine Parshve Dhanvi Chandhraprabho Mahan||

Uththare Halabhrth Vishnu: Padhma Kinjilkasannibham |Agneyamaravindhabho Musali Madhusoodhana: ||

Thrivikrama: Gadgapani: Nairuthyam Jwalanaprabha: | Vayavyam Vamano Vajri Tharunadhithya Dheepthiman ||

Aishanyam Pundareekabha: Sreedhara: Pattasayudha: | Vidhyuthprabho Hrishikesha: Sabahyandhishi Mudhgari ||

Hrith Padme Padmanabho Mey Sahasrakka Samaprabha: | Sarvayudha Sarva Shakthi: Sarvajja Sarvathomukha: ||

Indhragopaka Sangasha: Pashahastho Aparajitha: | Sabahyabhyantharam Dheham Vyapya Dhamodhara: Sthitha: ||

Yevam Sarvathramacchidhram Nama Dhvadhasha Pancharam | Pravishto Aham Na Mey Kinchith Bhayamasthi Kadhachana ||

||Bhyam Nasthi Kadhachana Om Nama Ithi ||

|| Jai Sriman Narayana ||

Sri Vishno: Ashtavimshathi Namasthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

Arjuna speaks “ Oh! Keshava kindly narrate the most propitious among thousands of sacred names, which is highly meritorious should be recited repeatedly.”

Lord Keshava speaks “ Mathsya/giant fish, Koorma/giant tortoise, Varaha/wild boar, Vamana/dwarf,  Janardhana who is the protector of living beings, Govindha who eradicates miseries and sorrows, Pundareekaksha who has the eyes resembles to lotus flower petals, Madhava who is the consort of Goddess Sri Mahalakshmi and Madhusoodhana who is the slayer of demon Madhu, Padmanabha who have lotus flower on navel, Sahasraksha who have thousands of eyes, Vanamali who is decked in garlands of flowers from wood, Halayudha who carries plough, Govardhana who elevated Mount Govardhana, Hrishikesha who is the Lord of senses,  Vaikunda who resides in the supreme abode of Sri Vaikundham, Purushoththama who is flawless among Purusha, Vishvaroopa who has massive form, Vasudeva who is unconquerable, Rama who is born in the illustrious clan of Raghu, Narayana who reclines in the milky ocean, Hari, Dhamodhara who was tied into mortal pastel by Yasodha, Sreedhara who carries Goddess Sri on his chest, Vedhanga who has  sacred Veda as limbs , Garudadhvaja who has flag that has the symbol of Garuda, Anantha who is personified as King of serpents, Krishna who is personified as son of  Devi Devaki and Vasudeva, Gopala who is the protector of cows and cowherds are the sacred names which are highly propitious and capable to eradicate all kinds of perils and miseries of the worshiper, whoever recites or listens to these sacred names would attain the   benefit of  offering  crores of cows as charity, performance hundreds of Ashwamedha Yagam, thousands of performance of Kanyadhanam/offering young maiden as bride to suitable bridegroom, these are propitious hymns should be recited on Amavasya, Pournamasya and Ekadhashi days, it should be recited during the hours of dusk, early hours of dawn and afternoon on regular basis, it eradicates all the sins of worshiper who recites these sacred verses with intense faith and devotion”.

Arjuna Uvacha –

Kim Nu Nama Sahasrani Japathe Cha Puna: Puna; | Yani Namani Dhivyani Thani Chachakshva Keshava ||

Sri Bhagavanuvacha –

Mathsyam Koormam Varaham Cha Vamanam Cha Janardhanam | Govindham Pundareekaksham Madhavam Madhusoodhanam ||

Padmanabham Sahasraksham Vanamalim Halayudham |Govardhanam Hrishikesham Vaikundam Purushoththamam ||

Vishvaroopam Vasudevam Ramam Narayanam Harim | Dhamodharam Sreedharam Cha Vedangam Gardadhvajam ||

Anantham Krishna Gopalam Japatho Nasthi Pathakam | Gavam Kodi Pradhanasya Ashvamedha Shathasya Cha ||

Kanyadhana Sahasranam Phalam Prapnothi Manava: |Amayam Va Pournnamasyam Yekadhashyam Thadhaiva Cha ||

Sandhyakale Smaren Nithyam Pratha: Kale Thadhaiva Cha | Madhyahne Cha Japen Nithyam Sarvapapai: Pramuchyathe ||

||Ithi Sri Vishno: Ashtavimshathi Namasthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Vishno: Shodashanama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon supreme Lord Vishnu, contemplate upon Lord Vishnu becomes ultimate cure for all kinds of illnesses,  Lord Janardhana who is the protector of living beings should be meditated while consuming meals, Lord Padmanabha who has lotus flower on navel should meditated before going to bed, Lord Prajapathi who is the source of offspring should be meditated during the ceremony of marriage, Lord Chakradhara who is wielded in vicious wheel should be meditated in the battle field, Lord Thrivikrama who measured the whole of Universe with his three strides should be worshiped during the stay in far off lands, Lord Narayana who reclines in the milky ocean should be remembered while leaving the Earth/death,  Lord Sridhara who is Lord of wealth/Lord who carries Goddess Sri on his chest should be remembered while having pleasurable time with the  wife, Lord Govindha who is the protector of Universe and its living beings and cows should be remembered during the hours of nightmares, Lord Madhusoodhana who is the slayer of demon Madhu, destroyer of  miseries and grief should be remembered while extreme perils and sorrow,  Lord Narasimha should be remembered in the dense wood, Lord Jalashayin who reclines in the milky ocean should be worshiped for getting rid of sins, Lord Varaha should be remembered in the middle of ocean, Lord Raghunandhan who is born in the illustrious clan of Raghu should be remembered while expedition through the highest peaks,  Lord Vamana who is personified as dwarf should be remembered while travel, Lord Madhava who is the consort of Goddess Sri Mahalakshmi should be meditated at all times,  whoever reads or listens to the sixteen sacred names of Lord Vishnu during the early hours of dawn would get relieved from all sins, ultimately attain the abode of Lord Vishnu.

Aushadhe Chinthayeth Vishnum Bhojane Cha Janardhanam |Shayane Padmanabham Cha Vivahe Cha  Prajapathim ||

Yudhdhe Chakradharam Devam Pravase Cha Thrivikramam | Narayanam Thanu Thyage Sridharam Priya Sangame ||

Dhu:svapne Smara Govindham Sangade Madhusoodhanam | Kanane Narasimham Cha Pavake Jalashayinam ||

Jalamadhye Varaham Cha Parvathe Raghunandhanam | Gamane Vamanam Chaiva Sarva Karyeshu Madhavam ||

Shodashaithani Namani Pratharuththaya Ya:  Padeth | Sarvapapa Vinirmuktho Vishnuloke Maheeyathe ||

Ithi Sri Vishno: Shodashanama Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Lalitha Ashtothara Dhivya Shathanama Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall meditate upon Goddess Sri Lalitha who is beloved of Lord Shiva, she is most favourable to Lord Shiva and she is fervent devotee of Lord Shiva, she is fond of Lord Shiva, she is most pleasing to Lord Shiva, she is merriment of Lord Shiva, she is the essence of Lord Shiva, she is divine who symbolizes precious jewel decked on the hair locks, she is flawless and inseparable from Lord Shiva, she symbolizes Lord Shiva as well as Shivaa, she is dearest darling of Lord Shiva, she remains different from Lord Shiva, she has attained half of the body of the Lord Shiva, she is subservient to Lord Shiva, she symbolizes auspiciousness, she is fond of reciting sacred names of Lord Shiva, she is the source of nearness to Lord Shiva, she is Shivashakthi who is Shiva as well as Shakthi, she is authoritative to  Lord Shiva, she is Shivaa and Kameshvari as well, she is Yogeeshvari/supreme ascetic who immerses in Yogic practices, she is submissive to the commands of Lord Shiva, she has profound knowledge in the beliefs and teachings of Lord Shiva, she is fond of Shiva Panchakshara, she symbolizes auspiciousness, she immerses in the services to Lord Shiva, she is inseparable and essential part of the limbs of Lord Shiva, she is immensely devoted to Lord Shiva, she is the provider of well being to her worshiper, she represents passionate sport of Lord Shiva, she symbolizes treasure house of Lord Shiva, she is inseparable and dependent to Lord Shiva, she symbolizes amorous sport of Lord Shiva, she represents all kinds of art forms of Lord Shiva, she lures the heart of  Lord Shiva with her mesmerizing beauty, she is the provider of auspiciousness to worshiper, she is divine personified as Sri Lalitha, she is nectar to the eyes of Lord Shiva, she is precious Chinthamani/jewel to LordShiva, she shines in the heart of Lord Shiva, she is unblemished and she is the source of happiness and auspiciousness, she is intensely devoted to Lord Shiva, she is immensely delighted in the worship Shivalinga, she is immensely pleased to remain in the embrace of Lord Shiva, she gets immensely pleased in contemplating upon Lord Shiva, she dwells in the abode of Lord Shiva, she is the empress in the abode of Lord Shiva, she is most pleasing to Lord Shiva, she is fearless and determined, she fulfils all the commands of Lord Shiva, she is gorgeous with attractive limbs, she is the fortune of Lord Shiva, she immerses in the divine sounds of Lord Shiva, she immerses in the meditation upon Lord Shiva, she is easily attainable to the devotees of Lord Shiva, she is beloved of devotees of Lord Shiva, she shower auspicious grace on the devotees of Lord Shiva, she symbolizes bliss of Lord Shiva, she remains extremely delighted in the brilliance of Lord Shiva, she is attractive young woman in the Shivashailam/Kailash, she symbolizes fully blossomed lotus flower in the presence of Lord Shiva, she resides in the superior abode of Lord Shiva, she is the life force of Lord Shiva, she symbolizes abundance of meritorious rewards and lineage of Lord Shiva, she gets pleased in decorating with the beads of Rudraksha, she is auspicious and remains eternal beauty, she imparts the knowledge and belief of Lord Shiva to the passionate devotees of Lord Shiva, she is charming consort of Lord Shiva, she entices Lord Shiva with her mesmerizing beauty, she rules the empire of the abode of Lord Shiva, she is Bhramavidhya, she delightfully witnesses the cosmic dance of Lord Shiva, she is the essence of beliefs and philosophy of Lord Shiva, she is deserved to be venerated, she is the female force of Lord Shiva, she is highly enthusiastic to perform the tasks of Lord Shiva, she imparts the knowledge on scriptures of  Lord Shiva, she is Janani who is the mother of the Universe, she is most pleasing to Lord Shiva, she always works for the welfare of Lord Shiva, she is the source of brilliance of Lord Shiva, she has great effulgence, she is the source of delight of Lord Shiva, she symbolizes the pleasure of Lord Shiva, she has everlasting youth, she symbolizes Kalpavalli/wish fulfing  creeper , she worships Lord Shiva with the leaves of sacred bale, she eradicates the miseries and sorrows of ardent devotees of Lord Shiva, she is the delight for the eyes of Lord Shiva, she symbolizes compassion and wealth, she is eternal bliss, she symbolizes nectar , she  represents full moon in the ocean of fortune of Lord Shiva, she is Shivashakthi and Lalitha as well, she immerses in the amorous sport with Lord Shiva and finds immense pleasure in their passionate sport with him, she symbolizes precious gem of armorous sport of Lord Shiva, she has large and high raised bossom, she has beautiful lotus like feet decorated in Laksharasa, she steals the intellect of Lord Shiva with her mesmerizing features, she has beautiful and dense plait of long curly hair that quivers attractively, she fulfils all the desires of the worshiper, she bestows abundance of boons with her lotus hands which resembles to creepers of Kalpaka, she is capable to eradicate severe perils and miseries, she symbolizes Amritha/nectar which cures all the miseries and grief of worshiper, her endless glories are  eulogized by illustrious Shivayogi Sage Durvassa, she is flawless, she is inseparable consort of Lord Shiva, she symbolizes ocean of supreme knowledge and wisdom, she is worshiped by ardent devotees of Lord Shiva, Lord Vishnu, Lord Bhrama,  and Lord Indhra, she is Shivamaya who is the slayer of demon Mahishasura, she has acquired immense courage from Lord Shiva to eradicate the demon Shumbha, she imparts  knowledge and wisdom  through the milk that is enriched with supreme wisdom and knowledge in the faith and philosophies of Lord Shiva, she is eulogized by Lord Shiva, ardent devotees of Lord Shiva, Nandikeshvara and Sage Bhringi, she is beautifully smeared in sacred ashes, she is Maha Thripurasundari who enlightens devotees with the knowledge and belief of Lord Shiva,  Oh! Mune, these are the hundred and eight sacred names of Goddess Sri Lalitha, she eradicates sins of various births, these sacred names will highly pleases Goddess Lalitha Thripurasundari, it  provides all kinds of auspiciousness to worshiper, it eradicates all kinds of illness and grief, whoever recites or listens to it would get their desires fulfilled.

Shivapriya Shivaradhya Shiveshta Shivakomala | Shivothsava Shivarasa Shivadhivya Shikhamani: ||

Shivapoornna Shivaghana Shivastha Shivavallabha | Shivabhinna Shivardhangi Shivadheena Shivankari ||

Shivanama Japasaktha Shivasannidhyakarini | Shivashakthi: Shivadhyaksha Shivakameshvari Shivaa ||

Shivayogeeshvari Devi Shivajjyavashavarththini | Shivavidhyathi Nipuna Shivapanchakshara Priya ||

Shiva Saubhagyasampanna Shiva Kaingaryakarini | Shivangastha Shivasaktha Shivakaivalya Dhayini ||

Shivakreeda Shivanidhi: Shivashraya Samanvitha | Shivaleela Shivakala Shivakantha Shivapradha ||

Shivasrilalitha Devi Shivasya Nayanamritha | Shivachinthamanipadha Shivasya Hridhayojjvala ||

Shivoththama Shivakara Shivakama Prapoorini | Shivalingarchanapara Shivalingana Kauthuki ||

Shivalokana Santhushta Shivalokanivasini | Shivakailasanagara Swamini Shivaranjjini ||

Shivasyaho Purushika Shivasankalpa Pooraka | Shivasaundharya Sarvangi Shiva Saubhagya Dhayini ||

Shiva Shabdhaikaniratha Shivadhyanaparayana | Shivabhakthaika Sulabha Shivabhaktha Janapriya ||

Shivanugraha Sampoornna Shivanandha Rasarnnava | Shivaprakasha Santhushta Shivashaila Kumarika ||

Shivasya Pankajarkkabha Shiva Anthapura Nivasini | Shiva Jeevathukalika Shivapunya Parampara ||

Shivakshamala Samthriptha Shiva Nithyamanohara | Shiva Bhaktha Shivajjyana Pradha Shivavilasini ||

Shiva Sammohanakari Shivasamrajyashalini | Shiva Sakshath Bhramavidhya Shivathandava Sakshini ||

Shiva Marga Thathvajja Shivamanya Shivathmika | Shiva Karyaika Chathura Shivashasthra Pravarththaka ||

Shivaprasadha Janani Shivasya Hithakarini | Shivojjala Shivajyothi: Shivabhoga Sugamkari ||

Shivasya Nithyatharuni Shiva Kalpakavallari | Shiva Bilvarchanakari  Shivabhaktharthi Bhanjjani ||

Shivakshi Kumudhajyosna Shiva Sri Karunakara | Shivanandha Sudhapoornna Shivabagyabdhi Chandhrika ||

Shiva Shakthaika Lalitha Shiva Kreeda Rasojjvala | Shiva Prema Maharathna Kadinya Kalashasthani ||

Shiva Lalitha Lakshardhra Charanambuja Komala | Shiva Chiththaika Harana Vyalola Ghana Venika ||

Shivabheeshta Pradhana Sri Kalpakavallikarambuja | Shivethara Mahathapa Nirmoola Amrithavarshini ||

Shivayogeendhra Durvasa Mahimna Sthuthi Thoshitha | Shiva Sampoornna Vimala Jyana Dhugdhabdhishayini ||

Shivabhakthagraganyesha Vishnu Bhramendhra Vandhitha | Shivamayasamakrantha Mahishasura Mardhini ||

Shivadhaththa Balonmaththa Shumbhadhya Suranashini | Shiva Dhvijarbhaka Sthanya Gnana Ksheera Pradhayini ||

Shivathi Priya Bhakthadhi Nandhi Bhringiridisthutha |Shivanala Samadhbhootha Bhasmodhoolitha Vigraha ||

Shivagnanabdhi Parajja Mahathripura Sundhari | Ithyeth Lalitha Namnam Ashtotharam Shatham Mune ||

Aneka Janma Papagnam Lalitha Preethi Dhayakam | Sarvaishvarya Pradham Nrinam Adhi Vyadhi Nivaranam ||

Ya: Marththya: Padyathe Nithyam Sarvan Kaman Avapnuyath ||

|| Ithi Sri Lalithopakhyane Sthothrakhande Sri Lalitha Ashothara Shathanama Dhivya Sthothram Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram - Garga Samhitha - Lyrics and meanings

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 1 – 10

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 11 -20

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings  21 – 30

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 31 – 40

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 41 – 50

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 51 - 60

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 61 – 70

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 71 – 80

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 81 -90

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 91 -100

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 101 -110

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 111 – 120

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 121 – 130

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Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – || Phalashruthi: || Lyrics and meanings 131 – 144

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|| Jai Sriman Narayana ||

Sri Pashupathi Ashtakam by Prithvipathi /Lord Vishnu – Lyrics and meanings

|| Jai Sriman Narayana ||

 “I shall always meditate upon Lord Mahesha who resides in  Rajathagiri/silver mountain/Mount Kailash, his face has the luster of moon, his limbs has the effulgence of precious gems, he is wielded in fierce weapon Parashu, he is attired in the skin of animal, he has pleasing disposition, he is seated on lotus flower, he is surrounded and eulogized  by deities and Rishis and Sages/Vyaghra, he is worshiped in the whole Universe, he is the source of Universe and its living beings, he is omnipresent, he is Hara who is the safest haven to worshiper, he have five faces and three eyes on each faces. “

“ Oh! Manuja/human, always meditate upon Girijapathi who is the consort of Goddess Sri Girija/daughter of Mount Himavan, he is Pashupathi who is the Lord of animals, he is Lord of Indhu/Indhupathi, he is Dharanipathi/Lord of Earth, he is the Lord of world of serpents/Bhujagalokapathi, he is Sathipathi/Lord of Uma, he eradicates all the miseries and perils of deities and fervent devotees, he is beyond human intellect, therefore always meditate upon Lord Girijapathi. Oh! Manuja, he is the source of Universe and its living beings, without his presence there is no living beings on Earth, or era,  or Janani, or brother or offspring, he is the source of strength of the clan, therefore always meditate upon Lord Girijapathi. Oh! Manuja, he is accompanied by the divine sounds of Dindivadhya, he is proficient in Veda and Vedantha, he is worshiped by illustrious Bhoothaganas, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he is the safest haven to worshiper, he is the provider of happiness and welfare, he is Shiva who symbolizes auspiciousness, he is deserved to be venerated and eulogized,  he is too compassionate, he is the ultimate refuge, he is the provider of abundance of boons to worshiper, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he is decked in garlands of skull, he is adorned in magnificent earrings, he is decorated in serpents as ornaments, he has flag that carries the symbol of Vrishabha/celestial bull, he is fair complexioned, he has great effulgence, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he symbolizes auspiciousness, he is decorated in crescent moon on matted hair locks, he should be worshiped with specific rites and he provides abundance of pieties for the performance of fire sacrifices, he causes deluge that absorbs all the living beings and Universe at the end of Kalpa, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he should be meditated with intense faith and devotion, he eradicates all that perils and miseries of  Maranam/death, Jananam/birth, and Jara/aging in the world of Samsara, therefore always meditate upon Lord Girijapathi.  Oh! Manuja, he is worshiped by Lord Hari, Lord Bhrama, and all the deities, he is reverentially greets by Yama and Dhanesha/Kubera, he have three eyes, he is the Lord of three worlds, therefore always meditate upon Lord Girijapathi.”

The above are the glorious verses of Pashupathi Ashtakam praising the splendor of Lord Pashupathi was composed by Prithvipathi/Lord Vishnu, whoever reads or listens to it on regular basis  would permanently reside in the abode of Lord Shiva/Shivapuri.

|| Dhyanam ||

Dhyayen Nithyam Mahesham Rajathagiri Nibham Charuchandhravathamsam | Rathna  Kalpojjvalangam Parashu Mrigavarabhithihastham Prasannam | Padmaseenam Samanthath Sthutham Amaraganair Vyghyakrithim Vasanam| Vishvavandhyam Vishvabeejam Nikhilam Abhayam Haram Panchavakthram Thrinethram ||

Pashupathim Indhupathim Dharanipathim Bhujalokapathim Cha Sathi Pathim |Ganath Bhakthajanarthi Haram Param Bhajatha Rey Manjua Girijapathim ||

Na Janako Janani Na  Cha Sodharo Na Thanayo Na Cha  Bhooribalam Kulam |Avathi Ko Api Na  Kalavasham Gatham Bhajatha Rey Manuja Girijapathim ||

Mura Jadi Dindi Vadhya Vilakshanam Madhura  Panchamanadha Visharadham |Prathamabhootha Janairapi Sevitham Bhajatha Rey Manjua Girijapathim ||

Sharanadham Sukhadham  Sharananvitham Shiva Shivethi Shivethi Natham Nrunam |Abhayadham  Karuna  Varunalayam Bhajatha Rey Manuja Girijapathim ||

Narashirorachitham Manikundalam Bhujaga Haramudham Vrushabhadhvajam | Chithirajodhavali Kritha Vigraham Bhajatha Rey Manuja Girijapathim ||

Mukhavinashankaram Shashishekharam Sathathamadhvaram Bhajiphalapradham | Pralayadhagdha Surasura Manavam Bhajatha Rey Manuja  Girijapathim ||

Madhamapasya  Chiram Hridhisamsthitham Marana  Janma Jara  Bhaya Peeditham | Jagadh Uddhikshya Sameepa Bhayakulam Bhajatha Rey Manuja Girijapathim ||

Hari Virinchi Suradhipam Poojitham Yama Janaesha Dhanesha Namaskritham | Thrinayanam Thribhuvanam Thrithayadhipam Bhajatha Rey Manuja Girijapathim ||

Pashupather Idham Ashtakam Adhbhutham  Virichitha Prithvipathi Soorina | Padathi Sam Shrunuthe  Manuja: Sadha  Shivapurim Vasathe Labathe  Mudham ||

|\ Jai Sriman Narayana ||

Rina Mochaka Mangala Sthothram – Lyrics and meanings

|| Jai Sriman Narayana ||

I shall prostrate before Lord Mangal/Angaraka  who is the son of Goddess Bhoomi, he eradicates the Rinas  such as Deva Rina, Rishi Rina and Pithru Rina are the three kinds of debts of  humans born with, he is the provider of wealth to worshiper, he is firm with great stature, he creates impediments, he is Lohitha/planet Mars, he has crimson colored complexion and reddish eyes, he symbolizes Samagana, he is too compassionate to his worshiper, he is son of Dhara/Goddess Bhoodevi, he is also known as Kuja and Bhauma, he provides wellbeing and fortune to worshiper, he is dearest darling son and delight of Bhoomi, he is Angaraka, he represents Yama, he eradicates all kinds of illness of worshiper, he is like downpour  bestows abundances of boons to worshiper, he is the source of righteousness and he eradicates the Rinas of the worshiper, he is the provider of all the auspiciousness and fulfils all the desires of the worshiper, above are the glorious names of Lord Kuja/Angaraka/Mangal/Mars, should be recited with intense faith and devotion, whoever reads or listens to it would get  freed from all Rinas and it provides abundance of affluence to worshiper, I shall prostrate before Lord Angaraka who is the son of Dharani, he has the effulgence of lightning, he is youthful who is wielded in weapon Shakthi, whoever recites or listens to the sacred verses of Lord Angaraka on regular basis would be relieved from the predicaments of Bhauma,  he is Angaraka who has powerful arms, he is divine personified and too compassionate to worshiper, I shall prostrate before Lord Angaraka and earnestly pray to eradicate all kinds of Rinas, I shall earnestly pray to Lord Angaraka to  eradicate Rinas, illnesses, miseries and grief caused by poverty, accidental and untimely death, all kinds of fears, mental afflictions etc.. I shall earnestly pray to Lord Angaraka who is powerful and difficult to propitiate, he is free from worldly affairs and self-subdued,  he provides contentment and richness like Kingdom if he get pleased and he seizes away all those at once if he gets wrathful, he is eulogized by Lord Virinchi/Bhrama, Lord Vishnu who is wielded in powerful wheel and illustrious Rishis and Sages, he symbolizes Sathva, he is powerful Griharaja/commander of planets,  I shall earnestly pray to Lord Angaraka to bless us with virtuous offspring, and permanent wealth, I shall surrender to the lotus feet of Lord Angaraka, kindly eradicate Rinas, miseries and grief of poverty, enemies and fears.  The above are the twelve glorious names of Lord Angaraka who is the son of Dhara, whoever recites or listens to the splendor of Lord Angaraka would be blessed with youthfulness, eternal fame and wealth.

Mangalo Bhoomiputhrashcha  Rinahartha Dhanapradha: | Sthirasano Mahakaya :  Sarvakarma Virodhaka: ||

Lohitho Lohithakshashcha  Samaganam Kripakara: | Dharathmaja: Kujo Bhoomau Bhoothidho Bhoominandhana: ||

Angarako Yamashchaiva  Sarvarogapaharaka: | Vrishte: Kartha Apahartha  Cha Sarvakamaphalapradha: ||

Yethani Kujanamani Nithyam Ya: shraddhaya Padeth | Rinam Na  Jayathe  Thasya Dhanam Sheeghram Avapnuyath ||

Dharani Garbhasambhootha  Vidhyuthkanthi Samaprabham | Kumaram Shakthihastham Cha Mangalam Pranamamyaham ||

Sthothram Angarakasthaithath Padaneeyam Sadha Nribhi: | Na Thesham Bhaumaja  Peeda  Svalpa Alpapi Bhavathi Kachchith ||

Angaraka Mahabhaga  Bhagavath Bhakthavalsala |Thvam Namami Mama Ashesham Nrinamashu Vinashaya ||

Rina Rogadhi Dharidhryam Ye Chanye  Hrapamrithyava: | Bhayam Klesham Manasthapam Nashyanthu Mama Sarvadha ||

Athivakra Dhuraradhya Bhoga Muktha  Jithathmana: | Thushto  Dhadhasi Samrajyam Rushto Harasi Thakshanath ||

Virinchi  Chakravishnunam  Manushyanam Thu Ka Katha | Thena Thvam Sarva Sathvena  Graharajo Mahabala: ||

Puthran Dhehi Dhanam Dhehi Thvamasmi Sharanam Gatha: | Rina Dharidhrya Dhukhena Shathrunam Cha Bhayanththa: ||

Yebhir Dhvadhashabhi: Slokairya: Sthauthi Cha Dharasutham | Mahathim Shriyam Avapnothi Hraparo Dhanadho Yuva ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – || Phalashruthi: || Lyrics and meanings 131 – 144

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who is always accompanied by ascetic/saintly people, he dwells in the hearts of saintly people, he resides in the intellect of saintly people, he symbolizes auspiciousness and provider of the same, above are the glorious thousands of sacred names praising the splendor of Lord Balabadhra.     It is capable to provide all kinds of Siddhis/supernatural powers, Chathurvargaphala/Dharma, Artha, Kama, and Moksha, whoever recites or listens to the glories of Lord Balabadhra would be blessed with supreme wisdom, whoever listens or recites the splendor of Lord Balabadhra  who have various incarnations and he is the source of Universe and its living beings, and serving the children with food would get all their wishes fulfilled, whoever recites or listens to these glorious verses for thousands of times sitting on the river banks of Ganga, or  Kalindhi or in the shrines would attain various Siddhis, childless couple would be blessed with virtuous offspring, people who yearn for wealth would be blessed with abundance of wealth, people who desires to reunite with their relatives would be blessed with the same, people afflicted with illnesses would be freed from all kinds of illnesses, people who recites or listens to these sacred names ten thousands times would be purified from all the sins, it would provide highest of pieties by  performing sacrifices, homage to ancestors, offering cows as charity, and worship of Vipra, whoever recites these sacred names would remain well protected, he/she will remain highly honored, whoever venerates Lord Balabadhra with various rich fragrant flowers and incense, people who worship with no personal motive would remain beloved of Revathipathi/Balabadhra, whoever recites these thousands of sacred names of Lord Balabadhra would remain Jeevanmuktha/liberated from repeated births, whoever reads or listens to these sacred verse and venerates the sacred texts would  be relieved from Mahapathaka/extreme peril and afflictions, it is capable to eradicates  accumulated sins sized  Mount Meru, it provides all kinds of auspiciousness and happiness to the worshiper, Lord Balabadhra  is Parathpara, he is Maharaja and he is Golokadhama.

Sri Narada speaks “ Whoever reads or listens to these sacred names of  Lord Balabadhra/baladeva who is elder to Achyutha would be relieved from all kinds of sins, it was narrated with greatest devotion by Sage Pradhvipaka  to the son of Dhritharashtra, after  that Sage Pradhvipaka left Hasthinapura and returned to his hermitage.  Whoever recites or listens to these thousands of sacred names of Lord Balabadhra who is divine personified as Anantha,  he is Parambhramam, worshiper would remain blissful always,  Oh! Nripendhra, I have narrated the glorious verses praising the splendor of Balabadhra and  it is capable to fulfil all the desires of the worshiper, whoever reads or listens to it would reside in the abode of Lord Hari, which is free from afflictions, he is eternal bliss who have various incarnations.  ”

Sadhuchari Sadhuchittha: Sadhuvasi  Shubhaspadha: | Ithi Namnam Sahasram Thu Balabhadhrasya Keerthitham ||

Sarvasiddhi Pradham Nrinam Chathurvarga Phalapradham| Shathavaram Padeth Yasthu Sa Vidhyavan Bhavedhiha ||

Indhiram  Cha Vimoorthim  Cha Api Janam Roopamevacha | Balabhojashcha  Padanath Sarvam Prapnothi Manava: ||

Gangakooledha Kalindhi Koole Devalaye  Thadha | Sahasravarththa Padena  Balath Siddhi Prajayathe ||

Puthrarthi Labathe  Puthra  Dhanartho Labathe Dhanam | Bandhath  Pramuchyathe  Baddho Rogi Rogan Nivarththathe ||

Ayuthavarththa  Pade Cha  Purashcharya Vidhanatha | Homa Tharpana  Godhana  Viprarchana  Krithodhyamath ||

Padalam Paddhathim Sthothram Kavacham Thu Vidhaya Cha | Mahamandala Bhartha  Syan Manditho Mandaleshvarai: ||

Maththebhakarnnaprahitha Madhagandhena  Vihvala | Alankarothi Thadhdhvaram Bhramadh Bhringavali Bhrisham ||

Nishkarana  Padeth Yasthu Preethyartham Revathipathe | Namnam Sahasram Rajendhra  Sajeevamuktha Ucchyathe ||

Sadha Vaseth  Thasya Grihe  Balabadhro Achyuthagraja : | Maha Pathakyapi Jana: Paden Namasahasrakam  ||

Cchiththva Merusamam Papam Bhukthva  Sarvasukham Thadhviha | Parathparam Maharaja  Golokam Dhama Yathi Hi ||

Sri Naradha Uvacha –

Ithi Sri  Achyuthagrajasya  Baladevasya  Panchangam Dhrithiman Dhartharashtra |Saparya Sahithaya Paraya  Bhakthya  Pradhvipakam Poojayam Asatham|  Anujjpyashisham Dhaththva Pradhvipako Muneedhro Gajahvayath Svashramam Jagama ||

Bhagavatho Aananthasya Balabadhrasya  Parabhramanath Kadham Yadh | Shrunuthe  Shravayathe  Thayanandhamayo Bhavathi ||

Idham Mayathe Kathitham Nrupendhra | Sarvarththadham Sri Balabadhra Gandam |

Shrunvothi Yo Dhama Harer Sa  Yathi | Vishokam Anandhanam Akhandaroopam ||

|| Ithi Sri Garga Samhithayam Ashtamakande  Balarama Khande Dhuryodhana Pradhvipaka Samvadhe  Balabadhra  Sahasranama Sthothram  Kadhanam Nama Thrayodhasha  Adhyayam Sampoornnam ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 121 – 130

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who is prominent among Vipra, he always works for the welfare of the Vipra, he is Vipra who narrated glorious Gita, he is Vipra who has glorious legends, he reverentially washes the feet of Vipra and sprinkles that water upon him, he is devotee of Vipra, he is preceptor of Vipra, he accompanies Vipra, he was accompanied by the mighty warriors of Akshouhini, he is a great warrior, he represents five kind of purification, he represents Chatu, Angira, and Padmavrathi, he is worshiped by Sage Samantha, he is powerful who marches with ten millions of elephants, ten millions of Chariot which has glorious flags, he is Maharatha who is prominent in riding chariot and chariot fight , he is unconquerable, he is wielded in Narayanasthra and Bhramasthra, he is prominent in battle field and greatest warrior in the war field, he is ferocious in war field, he is powerful warrior, he is alarming to deva and asuras, he has great ears like an elephant that has the power to grasp any minute sounds, he has the speed of wind, he is decked in magnificent earrings and he is omnipresent, he is primordial, he is valorous and crushes the warriors of enemies , he showers downpour of arrows upon the enemies in war field, he slays the enemies into pieces with powerful Khadvanga in war field, he has the appearance of sixteen year old boy, he symbolizes sacred six syllables, he produces deafening sounds of victory, he causes afflictions to his enemies, his attractive limbs are powerful like Vajra, he crushes the weapons made of thunderbolt of enemies, he shatters the thunderbolt weapons of enemies, he break the teeth of enemies, he reprimand and threatens the enemies, he produces cruel deafening laugh, he is attired in majestic silk garment, he is the Lord of Pattaranjji/noble queen, he is intelligent, he represents Kala/death, time, era, he is fond of the sounds of Pataha, he produces the sounds of Humkara and ferocious, he is supreme ascetic, he is submissive to his fervent devotees, he is independent, he is precious ornament of Sadhu/saintly, pious people, he remains Asvanthathra/devoid of independence, he has saintly nature and always surrounded by the pious people, he is immerses in the thoughts of his fervent devotees, he is beloved of Sadhu/saintly people, he is the treasure of saintly people, he is the protector of Sadhus, he represents rain clouds.

Vipramukhyo Viprahitho Vipra Geetha Mahakadha: | Viprapadha Jalardhrango Viprapadhodhaka Priya: ||

Viprabhaktho Vipragurur Vipro Viprapadhanuga: | Akshouhineevritho Yoddha  Prathimanchasamyutha: ||

Chathuranga Padmavarththi Samathodhrithapadhuka: | Gajakodiprayayi Cha Radhakodi Jayadhvaja: ||

Maharadhascha Adhiradho Jaithrasyandhanamasthitha: | Narayanasthri Bhramasthri Ranashlakhi Ranothbhada: ||

Madhothkado Yuddhaveero Devasura Bayangara: | Kari Karna Maruth Prejath Kunthala Vyapthakundala: ||

Agrago Veerasammarddho Mardhano Ranadhurmadha: | Bada: Prathibada: Prochyo Banavarshishuthoyadha: ||

Gadga Ganditha Sarvaga Shodashabdha Shadakshara: | Veeraghosha: Klishtavapur  Vajrango Vajrabhedhana: ||

Rugnavajro Bhagnadhantha: Shathrunirbarthsanodhyatha: | Attahasa: Pattadhara: Pattarajjipathi Padu: ||

Kala: Padahavadhithro Humkaro Garjjithasvana: | Sadhur  Bhakthaparadheena: Svathanthra: Sadhubhooshana: ||

Asvathanthra: Sadhumaya : Sadhugrasthamana Manak | Sadhupriya: Sadhudhana: Sadhujjathi Sudhaghana: ||

|| Jai Sriman Narayana ||

Sri Balabadhra Sahasranama Sthothram – Garga Samhitha – Lyrics and meanings 111 – 120

|| Jai Sriman Narayana ||

I shall meditate upon Lord Balabadhra who is mighty Lord, he is amiable to people born in the lowest clans, he symbolizes Jambudhveepa, he killed the elephant that attacked him, he is Shalmali who resides in Shalmalidhveepa, he is Plaksha and commander of Plakshavana, he carries Kushagrass, he represents sacred Kusha, he is personified as Kaushika, he rested on the bed of Kusha, he is the Lord of Kushasthali, he is Kashinatha who is the Lord of sacred Kashi, he is the master to Bhairva, he is personified in the illustrious clan of Dhasharathi, he represents illustrious clan of Sathvatha, Vrishni, Bhoja, and Andhaka, he takes immense pleasure in playing Dhundhubi drum, he is glorious, he represents prominent worshipers of Krishna, he is the Lord of  King of Sathvatha, he represents mighty warriors of deities, he represents Kings of Bhoja, Vrishni, and he is Lord of  Andhaka, he is impartial, he represents Ugrasena, he is powerful and eloquent, he is beloved to Ugrasena, he is worshiped by Pandava, he is the leader of Yadhu assembly, he is the commander of Sudharma, he is Sathvik, he is surrounded by Vrishni and he is greatest cure for all the illnesses, he represents pillar in the glorious assemblies/Sabhashila, he enlightens the assemblies with supreme knowledge/Sabhadeepa, he resembles to fire in the assemblies/Sabhagni, he represents Sun in the early hours of dawn/Sabharavi, he resembles moon in the assemblies/Sabhachandhra, he adds great splendor to the assemblies/Sabhabasa, he is the commander of assembly of deities/Sabhadeva, he is the Lord of the assembly /Sabhapathi, he fulfils all  the desires of the worshiper, he is the Lord of Praja/subjects, he immerses in the protection of his subjects, he is the protector of sacred Kingdom of Dvaraka, he resides in the sacred Dvaraka, he eradicates all the afflictions of people of Dvaraka, he is the provider of auspiciousness to the people of Dvaraka, he is Jaganmatha/universal mother, he is the protector of Universe and its living beings/Jagathratha, he preserves the Universe and its living beings/Jagadhbhartha, he is Jagathpitha who is Universal father, he is  Universal friend/Jagathbandhu, Universal companion/Jagathmithra, and closest companion as well, he is Jagadh Dhatha who is the source of Universe and its living beings, he is worshiped by Bhramin/Bhramanya devatha, he represents Bhramin, he highly venerates Bhramin by touching the dust of their feet, he respectfully touches the dust on the feet of Bhramins, he sincerely serves the feet of Bhramin, he adores the water cleansed the dust on the feet of Bhramins, he immerses in the services of Vipra.

Jambavan  Jambukasanghi Jambudhvipo Dhvipariha | Shalmali Shalmalidhveepa: Plaksha: Plaksha Vaneshvara: ||

Kushadhari Kusha  Kaushi Kaushika: Kushavigraha: | Kushasthalipathi Kashinatho Bhairavashasana: ||

Dhasharha: shashvatho Vrishnir  Bhojodhdhaka Nivasakrith | Anddhako Dhudhubhir Dhyotha: Pradhyotha  Sathvatham Pathi: ||

Shoorasenonuvishayo Bhojavrishnyandhakeshvara: | Ahuka: Sarvaneethijja  Ugraseno Mahogravak ||

Ugrasenapriya: Prarthya: Parththo Yadhusabapathi: | Sudharmadhipathi: Saththva: Vrishnichakravritho Bhishak ||

Sabhasheela: Sabhadheepa: Sabagnishcha  Sabaravi: | Sabachandhra: Sababasa: Sabadeva: Sabapathi: ||

Prajardhadha: Prajabhartha  Prajapalana Thathpara: | Dhvaraka Dhurgasanchari  Dhvarakagraha Vigraha: ||

Dhvaraka Dhukha Samhartha  Dhvaraka Janamangala: | Jaganmatha  Jagaththratha Jagadhbhartha  Jagathpitha ||

Jagadhbandhur  Jagadhbhratha  Jaganmithra  Jagathsakha: | Bhramanyadevo Bhramanyo Bhramapadharajodhadhath ||

Bhramapadharajasparshi Bhramapadha Nishevaka: | Vipranghri Jalapoothango Vipraseva Parayana: ||

|| Jai Sriman Narayana ||