Friday, 6 October 2017

Sri Maha Thripurasundhari Sahasranama Sthothram – Sri Vamakeshvara Thanthram – Lyrics and Meanings – 51 -60



|| Jai Sriman Narayana ||












I shall meditate upon supreme Goddess Sri Maha Thripurasundhari who is the daughter of Menaka, she has great effulgence of precious yellow metal, and she resides as Koodabeeja in the inner parts, she resides in Chithrakooda, she represents all Varnna and remains void of Varnna, she penetrates through fifty various colors, she is Vidhyadhari who symbolizes wisdom and knowledge, she is embodied as Earth, she represents celestial females and she is beloved of celestial females, she is Dheeksha who undertakes severe austerities, she is Dhakshayani who is the daughter of Dhakshaprajapathi, she is the destroyer of grand Yajja of Dhakshaprajapthi, she symbolizes fame and perfection, she is the provider of permanent fame, she is born as daughter of Yasodha/Yogamaya, she is personified as Devaki, Devamatha/Adithi, Radhika who is the dearest darling of Krishna, Arundhathi who is the chaste wife of Sage Vashishta, Shachi and Indhrani who are the wives of Lord Indhra, Gandhari who is the princes of Gandhara, and Gandhamalini, she is not easily attainable with the meditation, she can be approached with meditation, she symbolizes meditation, she immerses in deep meditation, she has pot sized belly/Lambodhari, she has hanging lips/Lamboshti, she is Jambavanthi, she is embodied as sacred water courses, she is Mahodhari who has vast belly that carries the whole Universe and its living beings, she is Mukthakeshi who keeps her thick and long beautiful hairs loosened, she is the provider of liberation from repeated births and fulfils the desires of the righteous people, she is supreme ascetic, she carries out severe austerities and penances, she symbolizes pool crammed with lotus flowers, she represents righteousness, she is wielded in Bana/bow, and Chapa/arrows, she is extremely valorous, she is Panchali, she is fond of Panchama/fifth musical note, she has mysterious limbs, she has dreadful limbs too, she represents mysterious philosophies, she is pure, she remains with or  without properties, she guides us safely through the ocean of Samsara, she symbolizes nectar, she is innocent, she is auspicious, she is all pervading, she has dark-brown complexion, she resides in the divine chakra, she resides in the terrestrial realm, she represents Panchachakras/five sheaths known as Annamaya Kosha, Pranamaya Kosha, Manomaya Kosha, Vignanamaya Kosha and Anandhamaya Kosha, she has the luster of pollen of lotus flowers, she resembles to pure sky/resplendent, she resides below as well as elevated areas of lotus flowers, she is the cause and effect, she is imperishable.



Menaka Garbhasambhootha  Thaptha  Kanchana Sannibha | Antharastha  Cha Koodabeeja  Chithrakoodachala Vasini ||

Varnnakhya  Varnnarahitha  Panchashadhvarnna Bhedhini | Vidhyadhari  Lokadhathri Apsara  Apsara: Priya ||

Dheeksha  Dhakshayani Dhaksha  Dhakshayajja Vinashini | Yasha: Poornna Yashodha  Cha Yasodhagarbha Sambhava ||

Devaki Devamatha  Cha Radhika  Krishnavallabha | Arundhathi Shachindhrani Gandhari  Gandhamalini||

Dhyana Atheetha  Dhyanagamya Dhyanajja  Dhyanadharini | Lambodhari  Cha Lamboshti  Jambavanthi Jalodhari ||

Mahodhari  Mukthakeshi Muktha Kamarththa Siddhidha | Thapasvini Thaponishta  Suparnna  Dharmavasini ||

Bana Chapadhara  Dheera Panchali Panchamapriya | Guhyangi Cha  Subeemangi Guhya Thaththva  Niranjjana ||

Ashareera  Shareerastha  Samsararnnava Tharini | Amritha  Nishkala  Bhadhra  Sakala  Krishnapingala ||

Chakrapriya  Cha  Chakrahva Pancha Chakradhidharini | Padmaraga  Pratheekasha  Nirmalakasha  Sannibha ||

Adha: Stha  Oordhvaroopa  Cha Ooradhva Padmanivasini | Karyakarana Karththrithve  Shashadh Roopeshu Samsthitha ||



|| Jai Sriman Narayana ||