Sunday 20 May 2018

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram – Lyrics and meanings 51 - 60



|| Jai Sriman Narayana ||








I shall prostrate before supreme Goddess Thripura Bhairavi who is Parama, she represents Purusha, Maya, Narayani and intellect, she has personified as Sapthamathas Bhrami, Maheshvari, Kaumari, Vaishnavi, Varahi, Chamunda, and Indhrani, she is dearest darling of Lord Hara, she is Bargi, Maheshvari, she is Krishna who is dark cloud complexioned, she has personified as Kathyayani, she represents spirits, Rakshasi, Dakini, Hakini, Rakini, and Gandharva, she represents Chithra/manifold, Vichithra/splendorous, Vibrama/unsteady, restless Bheetha/dreadful, and  fragrances, she is Kekari who has unique eyes,  Kotarakshi/deep eyes, Nirmamsa who is flesh less, and  Lookamasika, she has insatiable tongue falling out of the mouth, she has marvelous appearance with beautiful tongue, she is source of strength, she represents moon, and moon light, she has the luster of moon, she eagerly looks for the moon light, she represents nectar, she is highly honorable and virtuous, she is nourishing/represent lily,  she symbolizes contentment, opulence, wealth, prosperity etc.. she is passionate, she is the female force of moon, she has great splendor, she has supreme radiance, she represents moon light, she is Sri who symbolizes wealth, she has flawless limbs, she is perfect, she symbolizes nectar, she represents wish fulfilling creeper, she fulfills all the desires of the worshiper, she represents Kalpa and she carries out the functions of Kalpa and she is the source of delight of Kalpa, she symbolizes Kalpavriksha, she is formidable, she has pure and bright face, she has the appearance of spirit, she has the appearance of fire falling from the heaven, she has most beautiful appearance too, she has fierce appearance, she has stunningly gorgeous face, she has the appearance resembles to crow, she has gruesome appearance too, she represents five vital airs known as Prana, Apana, Udhana, Samana,  and Vyana, she represents Sandhya/dawn, noon and dusk, bud, she is beautiful who represents good fortune, she has various appearances, she has multitudes of appearances and she assumes various forms at her own will, she is worshiped by the Universe, she is the mother of Universe and its living beings, she is eminent in the whole of Universe, she has embodied as Universe, she represents Surya, she has the brilliance of Surya, she has great effulgence, she resides in the Suryamandala.


Parama:  Purushashchaiva  Maya Narayani Mathi: | Bhrami Maheshvari  Chaiva Kaumari  Vaishnavi Thadha ||

Varahi  Chaiva Chamunda  Indhrani Haravallabha | Bargi  Maheshvari Krishna  Kathyayani Poothana ||

Rakshasi  Dakini  Chithra Vichithra  Vibhrama  Thadha | Hakini Rakini Bheetha  Gandharva Gandhavahini ||

Kekari  Kotarakshi  Cha  Nirmamsalookamamsika | Lolajihva  Sujihva  Cha Baladha  Baladhayini ||

Chandhra Chandhraprabha  Chandhri Chandhrakanthishu Thathpara | Amritha  Manadha  Poosha Thushti: Pushti Rathir Dhrithi: ||

Shashini  Chandhrika  Kanthir  Jyothsna  Sri: Preethirangadha | Poornna  Poornnamritha  Kalpalathika  Kalpadhanadha ||

Sukalpa  Kalpahastha  Cha Kalpavrikshakari  Hanu: | Kalpakhya  Kalpabhavya  Cha Kalpanandhakavandhitha ||

Suchimukhi Prethamukhi Ulkamukhi  Mahamukhi | Ugramukhi Cha Sumukhi Kakasya  Vikatanana ||

Krikalasya  cha Sandhyasya  Mukuleesha  Ramakrithi: | Nanamukhi Cha Nanasya  Nanaroopa Pradharini ||

Vishvarcchya  Vishvamatha  Cha Vishvakhya  Vishvabhavini | Surya Suryaprabha  Shobha  Suryamandalasamsthitha ||



|| Jai Sriman Narayana ||