Tuesday 22 May 2018

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram – Lyrics and meanings 101 – 110



|| Jai Sriman Narayana ||









I shall prostrate before supreme Goddess Thripura Bhairavi who represents Ida, and  Pingala, she resides on the middle of  Sushmna Chakra, she is beloved of Sadhashiva, she symbolizes Moolaprakrithi/primary cause for the Universe and its living beings, she symbolizes nectar, she is modest, she has loveliest limbs, she is the source of Creation, Preservation and Destruction, she is the cause for Pralaya at the end of Yuga, she represents Mahapralaya, she is the creator as well as destroyer of the Universe and its livng being, she represents Swadha, Swaha, and Havya, she accepts oblation from fire sacrifices, she is fond of oblations received from the fire sacrifices, she represents offerings in the fire sacrifices, she consumes offerings in the fire sacrifices, her divine limbs represents Havya, she takes immense pleasure in passionate sports, she has embodied as divine cow Kamadhenu, she has embodied as divine cow Surabi and Nandhini as well, she symbolizes piousness and limbs of fire sacrifices, she is the source of fire sacrifices, she represents Yajja, she has no birth, she represents Yoni, she has personified as Sathi who is chaste, she is absolute truth, she has beautiful slender physique, she has personified as Ahalya, and Gauthami,  she is perceivable for the virtuous people, she is bodiless/Aja, she eradicates repeated births of the worshiper, she has manifested as Dhraupadhi, Gandhari, and Shiva Dhoothi, she is beloved of Shiva, she represents Thrayodhashi, Panchadhashi,  Paurnamasi, Chathurdhashi, Panchami, Shashti, Navami,  Ashtami, Dhashami, Yekadhashi, Dhvadhashi, Sankranthi,  and Sama,she is the guardian of illustrious clan, she has dreadful appearance, she was born in the illustrious clan, she can be formidable too, she destroys wicked clan, she expands illustrious clan, she is the source of welfare and happiness of the clan, she has thin bodily features, she represents Kumba/pictcher, she has golden complexion,  she symbolizes prosperity and happiness, she is humble and modest, she fulfuls the desires of the worshiper, she eradicates excessive desires in the illustrious clan, she is the protector of illustrious clan who sincerely worships her, she symbolizes sacred rivers and ocean as well, she is serene, she is extremely peaceful and she is the source of peace and prosperity.


Ida Pingala chaiva  Sushmnamadhyavasini | Sadhashivapriyakari  Moolaprakrithiroopadhrik ||

Amritheshi Mahashali Shringaranganivasini | Uthpaththi Sthithi Samharthri Pralayapadhavasini ||

Mahapralayayuktha  Cha Shrishti Samharakarini | Swadha Swaha  Havyavaha  Havya Havyapriya Sadha ||

Havyastha  Havyabaksha  Cha Havyadheha Samudhbhava | Havyakreeda  Kamadhenuswaroopa  Roopasambhava ||

Surabi Nandhini Punya  Yajjangi  Yajjasambhava | Yajjastha  Yajjadheha  Cha Ayonija  Yonivasini ||

Ayonija  Sathi  Sathya  Sathi Kutilathanu: | Ahalya Gauthami Gamya  Vidheha  Dhehanashini ||

Gandhari Dharupadhi Dhoothi Shivapriya  Thrayodhashi | Panchadhashi Pournamasi Chathurdhashi Cha Panchami ||

Shashti  Cha Navami Chaiva Ashtami Dhashami Thadha | Yekadhashi Dhvadhashi Cha Dhvararoopi  Bhayapradha ||

Sankranthya Samaroopa  Cha Kuleena  Kulanashini | Kulakantha  Krisha Kumbha  Kumbhadheha  Vivardhini ||

Vineetha  Kulavathyarththianthari  Chanugapyusha | Nadhi  Sagaradha  Shanthi: Shantharoopa Sushanthika ||



|| Jai Sriman Narayana ||