Tuesday 22 May 2018

Sri Thripura Bhairavi Sahasranama Sthothram – Sri Vishvasara Thanthram – Lyrics and meanings 91 - 100



|| Jai Sriman Narayana ||











I shall prostrate before supreme Goddess Sri Thripura Bhairavi,who immerses in the worship of Lord Hara, she is inseparable consort of   Lord Hara, she is dearest darling of Lord Hara, she is Kshama who symbolizes endurance, she is formidable/destroyer, she has attained half of the body of Lord Hara, she immerses in the veneration of Lord Hara, she is inseparable from Hara, she represents  divine limbs of Hara, she represents full moon and chirping of Cuckoo, she admires people who worships Lord Hara, she is fond of people who engages veneration of Lord Hara, she is inseparable consort of Lord Hara, she takes immense pleasure in the amorous sport with Lord Hara, she guides us through the righteous path, she resides in the association of Ganas, she remains remote, she destroys immoral association, she is supreme Goddess Durga who eradicates sorrows and miseries of distressed and desolate people, she is Durga who eradicates repeated births, she has dreadful appearance, she is Durga who is the safest heaven to miserable, unfortunate,  and distressed people, she resides in the association of spirit, she is fond of spirit and she holds corpse in hand, she has assumed the form of spirit, she liberates spirits, she has embodied as Dakini, Yogini, and Kalarathri, she is worshiped by Lord of death, she represents the dark hours of the  night, she is inseparable from Hara,  she represents Kala, she is dark cloud complexioned, she has great splendor, her limbs are dark cloud complexioned, she has embodied as sacred rivers, she is wielded in powerful weapon Vajra, her limbs are resembles to Vajra, she has various incarnations, she symbolizes contentment and satisfaction, she resides in the middle of Shatchakra, she resides in the Mooladharachakra, she remains in the Mooladhara always, she represents vital air, she has magnanimous form, she represents Prana in lving beings, she represents Air, she performs the function of Air, she represents air, and sacred rivers, she is divine personified and she has assumed the form of vital air, she explores through the Sushmnagrandhi, she is divine personified who has attractive limbs, she has personified on Earth, she has assumed magnificent form, she represents Nadi/veins, Earth/Mahi, she resides in the Nadi/pulse, vein, artery, tubular organs of the body.


Harapoojya Harashreshta  Harasyavallabha  Kshama | Samhari  Haradhehastha  Harapoojanathathpara ||

Haradheha Samudhbhootha  Harangavasini Kuhu: | Harapoojka Poojya  Cha Haravandhaka Thathpara ||

Haradhehasamuthpanna  Harakreeda  Sadha Sathi: | Suguna  Sangarahitha  Asanga Sanganashini ||

Nirjana  Vijana Durga  Durgakleshanivarini | Durga Dhehanthaka Durga Roopini Durgathasthika ||

Prethakara  Prethapriya  Prethadheha Samudhbhava | Prethangavasini  Pretha  Prethadheha Vimardhaka ||

Dakini Yogini Kalarathri: Kalapriya  Sadha | Kalarathrihara  Kala Krishnadheha  Mahathanu: ||

Krishnangi  Kutilangi  Cha Vajrangi Vajraroopadhrik | Nanadhehadhara  Dhanya  Shatchakrakrama nivasini ||

Moolaradharanilaya  Cha  Mooladharasthitha  Sadha | Vayuroopa  Maharoopa  Vayumarganivasini ||

Vayuyuktha  Vayukara  Vayupoorakapooraka |Vayuroopadhara  Devi Sushmnamargagamini ||

Dhehastha  Dheharoopa  Cha Dhehadhyeya  Sudhehika | Nadiroopa  Mahiroopa  Nadisthananivasini ||

|| Jai Sriman Narayana ||