Chapter – 11 – Sri Guru Gita – 111 – 126
Lord Mahadeva speaks “ Oh! Devi, I shall
describe the methods to conduct the recitation of Guru Gita, 1) The Japa/recitation
should not be conducted seated on the Vasthra/clothe, it would bring sufferings
of poverty 2) The Japa should not be conducted seated on the Pashana/stone, it
would bring illnesses 3) The Japa should not be conducted seated on the plain
Earth, it would bring grief and sorrows 4) The Japa should not be conducted
seated on the wooden plank, it would nullify the effects of Japa. Oh! Devi, 1)
If the Japa conducted seated on the Krishnasana or Kushasana would provide Jjanasidhdhi/wisdom and supernatural powers,
2) Japa conducted sitting on the skin of
leopard would provide Jjanasidhdhi and
Mokshalakshmi/Moksha and 3) Japa conducted sitting on the Kambalasana/woollen
clothe would provide Sarvasidhdhi. Oh! Devi, I shall describe the directions
which are auspicious to conduct the recitation 1) The Japa conducted on the seat
facing Agneya/south-east, would destroy the enemies 2) The Japa conducted the
on the seat facing Nairuthi/south-west, would bring auspiciousness, and 3) The Japa
conducted on the seat facing the Eshana /north-east would bring auspiciousness
and pure wisdom. Oh! Devi, 1) The Shanthikarma is performed facing the
Udhangmukha, 2) Vashyakarma performed facing the East 3) Marana Karma performed
facing the South and 3) auspicious Karma/achievement of prosperity/ performed
facing the west. Oh! Devi, Guru Gita is a highly propitious hymn, the recitation
of this glorious hymns would entice the Sarvabhootha, and relieve the Jeeva
from the interest in worldly matters and bondage, it provides the perpetual
grace of deities and kings, and provides a good relationship with the Kings and
rulers. It destroys the evil deeds, enemies, and it enhances the virtues and
Sathkarma/good deeds in the worshiper. Oh! Devi, the recitation of Guru Gita
would make everything possible, even the impossible tasks too. It
would remove the evil effects of the changes in the planetary positions, it
would remove the nightmares and provide pleasant and comfortable dreams. Oh!
Shive, This Gita Shastra would remove the illusion, interest in worldly
matters and bondage, I and body consciousness, impurities of Kama, Krodha,
Lobha, Moha Madha and Mathshcharya, and leads the Jeeva to achieve
Athmasakshathkara/realization of ‘self’. Oh! Devi, the recitation of Guru Gita
would remove the Thrividha Thapa/Adhidheivika, Adhibhauthika and Adhyathmika Thapa,
it would fulfil the desires of the worshiper, it is highly propitious and
provides an abundance of fortune to the worshiper. Oh! Devi, the recitation of
Guru Gita would provide virtuous offspring to the childless couple, and provide
long and blissful married life and an abundance of auspiciousness as well. Oh!
Devi, the recitation of Guru Gita would provide Ayuss/long life, Arogya/good health,
Aishwaryam/wealth and prosperity, it multiplies the growth of the clan with
Puthra and Pauthra/children and grandchildren, the widow who recite the Guru
Gita with intense devotion and Nishkama/without any desire would achieve
Moksha, otherwise, she would achieve a life of Sumangali/happy married life, in
her next birth. It would remove the grief and sufferings; it removes all kinds
of obstacles and destroys the Thapa as well. Oh! Devi, the recitation of Guru
Gita would remove all kinds of sins, and provides Dharma, Artha, Kama, Moksha
to the worshiper. It fulfils all the desires of the worshiper. The recitation
of Guru Gita provides meritorious rewards of Kalpavruksha, Kamadhenu and
Chinthamani, and it would fulfil all the desires of the worshiper and provides
Sarvaishwarya. Whoever recites or listen or write and worship the Guru Gita
would achieve the perpetual grace of the preceptor and it would enhance the Gurubhakthi,
ultimately achieves Moksha. Oh! Devi, Guru Gita is a highly propitious hymn
recited and worshipped by Shakta/worshipers of Goddess Adhishakthi, Saura/worshipers
of Lord Surya, Ganapathya/worshipers of Lord Ganesha, Vaishnava/worshipers of
Lord Vishnu, Shaiva/worshipers of Lord
Shiva, and Pashupatha/worshipers of Lord Pashupathi, there is no doubt in it.”
Vasthrasane
Cha Dharidhryam Pashane Rogasambhava: | Medhinyam Dhukhamapnothi Kashte
Bhavathi Nishphalam ||
Krishnajine Jnana Sidhdhir Mokshashri
Vyaghracharmani | Kushasane Jjanasidhdhi: Sarvasidhdhisthu Kambale ||
Agneyam Karshanam Chaiva Vayavyam
Shathrunashanam | Nairuthyam Dharshanam Chaiva Eshanyam Jjanameva Cha ||
Udhangmukha: Shanthijapye
Vashye Poorvamukhasthadha |
Yamye Thu Maranam Proktham Pashchime Cha Dhanagama: ||
Mohanam Sarvabhoothanam Bandhamokshakaram
Param | Devarajjam Priyakaram Rajanam Vashamanayeth ||
Mukhasthambhakaram Chaiva Gunanam Cha
Vivardhdhanam | Dhushkarmanashanam Chaiva Thadha Sathkarmasidhdhidham ||
Asidhdham Sadhayeth Karyam Navagraha Bhayapaham| Dhu:
Swapnanashanam Chaiva Su
Swapnaphaladhayakam ||
Mohashanthikaram Chai Bandhamokshakaram
Param | Swaroopajjananilayam Geethashasthramidham Shive !
Yam Yam
Chinthayathe Kamam Tham Tham Prapnothi Nishchayam | Nithyam
Saubhagyadham Punyam Thapathraya
Kulapaham ||
Sarvashanthikaram Nithyam Thadha Vandhya
Suputhradham | Avaidhavyakaram Sthreenam Saubhagyasya Vivardhanam ||
Ayur Arogyam Aishwaryam Puthra Pauthra
Pravardhanam | Nishkamajapi Vidhava Paden Mokshamavapnuyath ||
Avaidhavyam Sakama Thu Labathe Chanya Janmani| Sarvadhukamayam Vighanam
Nashayeththapaharakam ||
Sarvapapa Prashamanam Dharma Kamarththa
Mokshadham| Yam Yam Chinthayathe Kamam
Tham Tham Prapnothi Nishchitham ||
Kamyanam Kamadhenur Vai Kalpithe Kalpapadhapa: | Chinthamanishchinthithasya Sarvamangalakaram ||
Likhithva
Poojayethdhyasthu Mokshashriyamavapnuyath | Gurubhakthir Visheshena Jayathe
Hridhi Sarvadha ||
Japanthi Shaktha: Saurashcha Ganapathyashcha Vaishnava: | Shaishava: Pashupatha:
Sarve Sathyam Sathyam Na
Samshaya: ||
||Ithi Gurugitayam Dhvitheeyo Adhyaya: ||
