|| Jai Sriman Narayana ||
I shall meditate upon Goddess Yamuna who
symbolizes Mukthi/liberation from worldly existence and repeated births; she
represents dialect of a country, she is Prakrithi, her sacred water course has
varied colors of Golden, yellow, reddish brown etc.. she is originated from
mountain peaks, she adorn the mountain peaks with her water course and it
resembles to serpent, she represents city and mountain, she lead us to safely
cross the ocean of Samsara and guides us through the pathway of heaven, she
provide graciousness to her worshiper, she is safest haven to cross the ocean
of Samsara, she represents mind, her sacred water course is enriched with the
abundance of woods of creeper and wet sand bank, she is favourable to deities,
she is anointed in rich fragrant musk, she has gorgeous stature decked in
various ornaments of precious yellow metals and garlands of beads, she
resembles to mountain peaks and lightning, she is embodied as Earth, she is supreme Goddess, she is self
manifested, she represents Vedic and Thanthric principles, she represents
Sandhya/hours of union of night and early dawn, morning and noon, evening and
dusk, she has the fragrance of camphor, she resembles to thunder-cloud, she
represents Veda, she is munificent, she represents the hours of dusk, she
represents the pinnacle of Veda, she has
subtle form, she is the source of creation of living beings, she dwells as
Athman in living beings, she is decked in flowers of lotus as earrings, she is
embodied as sacred water body, she symbolizes Mahavidhya/supreme knowledge, she
represents plantain tree, she provides success in activities, she is venerable,
she is eminent/steadfast, she is embodied as Earth, she is purifier of Earth
and its living beings, she belongs to celestial abode, she is pure, she is
Parameshvari who is unblemished, decked in pearl nose pin, she has embodied as
sacred water course in the sacred land of Viraja in order to appease the
miseries and sorrows of the people, she is dearest darling of divine
personified with flute made of bamboo/Venu, she represents whirlpool, bird, intelligence, and moral behavior, she raise the soul through the
path of righteousness, she dwells in the crowd of Rasamandala, she is Goddess
of Gopa/cowherds and Gopi/young maidens of cowherds, she is personified as
Gopi/young maiden of cowherd, she is personified as Gopi in order to worship
Gopala/protector of cows/Lord Krishna, she is followed by cows, she symbolizes
central nerve system of Gopas, she is worshiped by Gopi and Gopala as well, she
is the provider of immense happiness to cowherds, she resides in the herd of
cattle and she is worshiped by cowherds, she is surrounded by thousands and
millions of cows and cowherds, she is always followed by cowherds, she is the
protector of cowherds and cows of Vraja, she remains as Padhuka at the feet of
Govindha.
Mukthi:
Prokthir Dheshabhasha Prakrithi: Pingalodhbhava: |Nagabhava Nagabhusha
NAgari Nagari Naga ||
Naurnauka Bhavanaurbhavya Bhavasagara Sethuka | Manonmayi Dharumayi
Saikathee Sikathamayi ||
Lekhya
Lepya Manimayi Prathima Hemanirmitha | Shaila Shailabhava
Sheela Sheelarama Chalachala ||
Asthitha Svasthitha Thooli Vaidhiki Thanthriki Vidhi: |
Sandhya Sandhyabhravasana Vedasandhi: Sudhamayi ||
Sayanthani Shikhavedhya Sukshma
Jeevakala Krithi: |
Athmabhootha Bhavithanvi Prahva Kamalakarnika ||
Neeranjani Mahavidhya Kandhalee Karyasadhini | Pooja Prathishta
Vipula Punanthi Paralaukikee ||
Shukla Shukthirmauthika Cha
Pratheethi : Parameshvari | Virajoshnigviradh Veni Venuka Venunandhini ||
Avarthinee Varthikadha
Varththa Vriththir Vimanga |
Sasadhyarasinee Sashi Rasamandala
Mandali ||
|Gopa Gopeeshvari Gopi Gopigopala Vandhitha |Gocharini Gopanadi Gopa Anandhapradhayini ||
Pashavyadha Gopasevya
Koteesho Goganavritha | Gopanuga
Gopavathi Govindha Padha Padhuka
||
|| Jai Sriman Narayana ||
