|| Jai Sriman Narayana ||
Sri Shuka continues “ supreme Goddess
Ganga whose watercourse has intense sparkle, she has safe conduct of Bhaskara,
she is decked in various precious ornaments, she takes immense pleasure in
humming noises, she is vicious, she induce dread in wicked, she is terrifying,
she penetrates through the Earth, she is Bhaga, she symbolizes fortune, she is
pleasant, she destroys miseries and sorrows of world of Samsara, she is Berunda
who is terrifying, she has colossal form, she is easily accessible for the
virtuous, she is Bhadrakali who works for the welfare of Universe and its
living beings, she is beautiful young woman, she dwells in the heart of
virtuous, she provides liberation to the souls, she is Mahamathi/wise, she is
the provider of intellect, she destroys pride, she is the source for liberation
from repeated births, she is worshiped
by Yama, she symbolizes Yajja/fire sacrifices, she is the Karththa of
Yajja/performer of Yajja, she represents Yama, she represents Yamadhanda, she
is disposer who is wielded in Yamadhanda, she is the protector, she symbolizes
night hours, she is gorgeous, she is Rama and Rathi as well, she has the luster
of Lavanga/cloves, she appears as tiny particles, she represents short space of
time, her sacred water has the swiftness of darting of an arrow, she is clever,
she is supreme Goddess who is the consort of Lord Shiva who had provided
highest of the status, she has the complexion of dark blue complexion, she
represent daughter of loveliest season/early autumn season, she represents full
moon in the month of Karthika, she is the safest haven of her worshiper, she is
symbolizes Shruthi, she is approachable through Shruthi, she is eulogized by
Shruthi, she has auspicious and radiant face, she provides shelter to the
virtuous who are surrendered at her lotus feet, she resembles Shashti, she
dwells in the Shadkona, she is Shaddharma who worshiped with sixty ways of
offerings/Mudras, she represents Swathik nature, her sacred waters represents
truth, she is Lakshmi who is the provider of happiness and wealth, she is
youthful companion of Hari, she has ascended down to Earth from the lotus feet
of Hari, she has the luster of golden yellow metal, she is the consort of Lord
Hari, she is the provider of welfare, she symbolizes prosperity and happiness,
her sacred waters originated from glaciers has the sharpness of blade, she is
eternal, she is Indira/symbol of splendor, she is divine, she is Uma and Usha
as well, she remains colorless, she is Rikswaroopa, she is the provider of
auspiciousness and prosperity, she symbolizes Omkara, she is eternal and
resembles hollow reed, she has attractive limbs, she is not perceivable through
senses, she is wielded in various weapons, she symbolizes all colors, she is
Bhramaroopa who dwells as soul in the
living beings .”
Bhaskara Bhaskaradhara Bhoosha
Bhangaravadhini |Bhayangari
Bhayahara Bheeshana Bhoomibedhini ||
Bhaga Bhagyavathi Bhavya Bhavadhukkanivarini | Bherunda Bheema Sugama Bhadrakali Bhavasthitha ||
Manorama
Manojja Cha Mrithamoksha
Mahamathi: | Mathidhathri Mathihara
Madastha Moksharoopini ||
Yamapoojya Yajjaroopa
Yajamana Yamasvasa | Yamadhandaswaroopa Cha Yamadhanda Hara Yathi: ||
Rakshika Rathriroopa Cha Ramaneeya Ramarathi: | Lavangi Lesharoopa Cha Leshaneeya Layapradha ||
Vibuddha
Vishahastha Cha Vishishta
Veshadharini | Shyamaroopa Sharathkanya
Sharadhi Sharanashrutha ||
Shruthigamya Shruthisthuthya Shrimukhi
Sharanapradha | Shashti Shadkonanilaya Shaddharma Parasevitha ||
Saththviki Sathyasarani : Sanandha
Sugaroopini | Harikanya Harijala
Haridhvarnna Hareeshwari ||
Kshemangari Kshemaroopa
Kshuradharambuleshini | Anantha Indhira Esha Uma Usha
Avarnnika ||
Rigswaroopa Lyakarastha
Lyakari Yedhitha Thadha | Aishwaryadhayini Omkarakarini
Oumakakarini ||
Ananthashoonya Angadhara
Asparsha Asthradharini | Sarva
Varnnamayi Varnna Bhramaroopa
Akhilathmaka ||
|| Jai Sriman Narayana ||
