|| Jai Sriman Narayana ||
||Chandhra Beeja Manthra - Om Shram Shreem Shraum Sa: Chandhraya Nama: ||
I shall meditate upon Lord Chandhra who
is Sriman/symbolizes wealth, he is Shashadhara and Chandhra as well, he is the Lord of stars,
he is Nishakara who is the source of night, he is munificent, he is
Sathpathi/mighty Lord, great ruler, follows righteous way, he is worshiped by
pious and righteous people, he is Jithendhriya who have won over senses, he is
Jagathyoni, he causes the movements of planets on its orbit, he is valorous, he
is Lord of the Universe, he is wise, he is the protector of his worshiper who
are surrendered at his lotus feet, he is nourishing and eradicates enemies, he
is beloved of Ashtamoorthi /Sharva, Bhava, Rudra, Ugra, Bheema, Pashupathi,
Mahadeva and Eshana, he is eternal, he destroys miseries and sorrows of the worshiper, he is
self-luminous, he is brilliant in nature, he dwells in the abode of heaven, he
is Kaladhara and he represents Kala/Time, he represents desires and he fulfils
the desires of the worshiper, he eradicates accidental and unexpected death of
worshiper who undertakes austerities and regular worship followed by prescribed rites, he is Kshapakara
who eradicates sins of the worshiper, he symbolizes perpetual prosperity, he is
Jaivathru who is born in the illustrious clan of Jaivathru, he is pure and splendid, he is victorious, he is the
provider of success to worshiper, he is the Lord of nectar like ocean, he
fulfils all the desires of the worshiper, he is the provider of Bhukthi as well
as Mukthi, he is the provider of auspciousness, he eradicates the sufferings of
poverty of worshiper, he is fond of Samagana, he is the protector of all, he is
originated from milky ocean while churning the ocean for nectar of immortality,
he eradicates repeated births of worshiper, he removes fear of the worshiper,
he is accessible through devotion, he release bright rays and illuminate the
Universe, he is the source of happiness in the Universe, he has no rivals, he undertakes
severe austerities abstaining from food, he is devoid of passion, he is
pure/infallible , he remains under cover of
shadows of Earth, he is righteous, he is the protector of the Universe,
he eradicates the worldly desires of the worshiper, he auguments humility in
worshiper, he is worshiped by pious, Rishis and sages, he is proficient in all Agamashathras, he is omniscient, he is
eulogized by Sanakadhis, he carries marvelous flag that has the symbol of white/pure, bright umbrella , his attractive
limbs have the luster of camphor, he represents cool moonlight, his beautiful
limbs has the luster of camphor, he is adorned in precious yellow metal, he is
decked is garlands of white flowers, he is smeared in white fragrant musk all
over his body, he rides on the grand chariot pulled by ten horses, he is
Dandapani who carries stick, he is wielded in powerful bow and arrows, he has
beautiful eyes that has the luster of Kundhapushpa, he is originated from the
milky ocean, he is born in the illustrious clan of Athreya Gothra, he is too
compassionate and modest, he fulfils all the desires of the worshiper, he is
Prabhu of Karkata/sign cancer, he is imperishable, he is seated in particular
poster on the quadrangular seat, he is skillful, prudent, clever, he rides on
divine celestial vehicle/grand chariot pulled by ten white horses, he is Vasu
who is munificent/ cool ray of light resides in Vivasvan Mandala and
Agneyavasa, he is the provider of prosperity, he is beloved of Maheshvara, he
is restrained, he undertakes reverential
rotation of Mount Meru, he resides on
the center of Grihamandala/galaxy, he undergoes eclipse, he is Lord of planets,
he is the Dwijaraja/twice born King, he has attractive lustrous forehead that
smeared in auspicious mark, he has two powerful arms, he is worshiped by
Dhvija/twice born/Bhramin, he dwells in
Mount Oudhumbhara, he is generous, he is the Lord of Rohini Devi, he elevates on daily basis, he is eulogized by
Rishis and illustrious sages, he is the provider of permanent bliss to
worshiper, he is the source of happiness, he is fond of Palasha Samith/ subtle branches of Palasha
wood offered to fire sacrifices.
|| Chandhra Beeja Manthra - Om
Shram Shreem Shraum Sa: Chandhraya Nama: ||
Sriman
Shashadhara chandhro Tharadheesho
Nishakara: | Sudhanidhi: Sadharadhya: Sathpathi: Sadhupoojitha: ||
Jithendhriyo Jagathdhyoni: Jyothishchakra
Pravarththaka: | Vikarthananujo Veero Vishvesho Vidhushampathi: ||
Dhoshakaro Dhushtadhoora: Pushtiman Shishtapalaka: |
Ashtamoorthi Priyo Anantha
Kashtadharukudaraka: ||
Svapraksha: Prakashathma Dhyucharo Devabhojana: | Kaladhara:
Kalahethu: Kamakrith Kamadhayaka: ||
Mrithyu Samharako Marthyo Nithyanushtana
Dhayaka: | Kshapakara: Ksheenapapa: Akshayavriddhi Samanvitha: ||
Jaivathrika: Shuchi Shubhro Jayi
Jayaphalapradha: | Sudhamaya Suraswami
Bhakthanam Ishtadhayaka: ||
Bhukthidho Mukthidho Bhadhro Bhaktha
Dharidhrya Bhanjjaka: | Samaganapriya: Sarvarakshaka: Sagarothbhava: ||
Bhayanthakrith Bhakthigamyo
Bhavabandhavimochaka: | Jagathprakashakirano Jagadhanandhakarana: ||
Ni: Sapathno Niraharo Nirvikaro Niramaya: | Bhoocchayachadhitho Bhavyo
Bhuvanaprathipalaka: ||
Sakalarththihara: Saumyajanaka:
Sadhuvandhitha: | Sarvagamajja: Sarvajjo Sanakadhimunisthutha: ||
Sithacchathra Dhvajopetha: Seethango
Seethabhooshana: | Sheethango Sheethabhooshana: Peethango Peethabhooshana: |
Shvethamalyambaradhara: Shvethagandhanulepana: ||
Dhashvarathasamroodo Dhandapani:
Dhanurdhara: | Kundhapushpojjvalakaro Nayanabjasamudhbhava: ||
Athreya Gothrajo Athyantha Vinaya:
Priyadhayaka: | Karunarasasampoornna: Karkkada Prabhuravyaya: ||
Chathurashrasanarooda Chathuro
Dhivyavahana: | Vivasvan Mandalagneya Vaso
Vasusamridhidha: ||
Maheshvara: Priyo Dhanthyo Merugothra
Pradhakshina: | Grahamandala Madhyastho Grasitharkko Grahadhipa: ||
Dhvijarajo Dhyuthilako Dhvibhujo
Dhvijapoojitha: | Audhumbaranagavasa
Udharo Rohinipathi: ||
Nithyodhayo Munisthuthyo
Nithyanandhaphalapradha: | Sakalahladhanakaro Palashasamidhapriya: ||
|| Yevam Nakshathranathasya Namnamashtoththaram Shatham ||
|| Jai Sriman Narayana ||
